The Poniard's Hilt; Or, Karadeucq and Ronan. A Tale of Bagauders and VagresSue, Eugène
History
The Poniard's Hilt; Or, Karadeucq and Ronan. A Tale of Bagauders and Vagres
Sue, Eugène
France -- History -- To 987 -- Fiction
In the summer season Bishop Cautin inhabited a villa situated not far
from the city of Clermont, the seat of his episcopacy. Magnificent
gardens, crystalline springs, thick arbors, green lawns, excellent
meadows, gold harvests, purpled vines, forests well stocked with game,
ponds well supplied with fish, excellently equipped stables--such were
the surroundings of the holy man's palace. Two hundred ecclesiastical
slaves, male and female, cultivated the church's "vineyard," without
counting the domestic personnel--the cup-bearer, the cook and his
assistants, the butcher, the baker, the superintendent of the bath, the
shoemaker, the tailor, the turner, the carpenter, the mason, the master
of the hounds, besides the washerwomen and the weavers, most of the
latter young, often handsome female slaves. Every evening one of these
girls took to Bishop Cautin, who lay softly tucked on a feather bed, a
cup of warm and highly spiced wine. Early in the morning another girl
took in a cup of creamy milk for the first breakfast of the pious man.
And thus lived that good apostle of humility, chastity and poverty!
And who is that portly, handsome and still young woman, who resembles
Diana the huntress? With her bare neck and arms, clad in a simple linen
tunic and her long black hair half undone, she leans on her elbows over
the balcony that crowns the terrace of the villa. At once burning and
languishing, the eyes of this woman now rise towards the starry sky, now
seem to peer through this mild summer's night, under shelter of which,
with the stealthy step of wolves, the Vagres are wending their way
towards the bishop's residence. The woman is Fulvia, Cautin's bishopess,
whom he married when, still a simple friar, he did not yet aspire to a
bishopric. After he was promoted to the higher office that he now fills
in the hierarchy, he piously calls her "my sister," agreeable to the
canons of the councils.
"Woe is me!" the bishopess was saying. "Woe to these summer nights
during which one is left alone to inhale the perfume of the flowers, to
listen to the murmur of the nocturnal breezes in the foliage of the
trees, murmurs that so much resemble the stolen kisses of lovers! Oh! I
always fear the unnerving heat of these summer nights! It penetrates
through my whole frame! I am twenty-eight years of age. I am now twelve
years, married, and I have counted these conjugal years with my tears! A
recluse in the city, a recluse in the country by the orders of my lord
and master, my husband, Bishop Cautin, who spends his time in the
women's part of the house among my female slaves, whom the profligate
debauches while pleading the canons of the councils that, he says, order
him to live chastely with his wife--such is my life--my sad life! My
youth is ebbing away without my enjoying a single day of love or of
freedom. Love! Freedom! Shall I grow old without knowing you? Woe is
me!"
Public-domain text, read in full here on John Shaqi.
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