England -- Social life and customs -- 19th century -- Fiction; Horror tales, English
Not far from the house there were a few cottages, apparently, of the same
date as the keep; probably built for some retainers of the family, who
sought shelter—they and their families and their small flocks and
herds—at the hands of their feudal lord. Some of them had pretty much
fallen to decay. They were built in a strange fashion. Strong beams had
been sunk firm in the ground at the requisite distance, and their other
ends had been fastened together, two and two, so as to form the shape of
one of those rounded waggon-headed gipsy-tents, only very much larger.
The spaces between were filled with mud, stones, osiers, rubbish,
mortar—anything to keep out the weather. The fires were made in the
centre of these rude dwellings, a hole in the roof forming the only
chimney. No Highland hut or Irish cabin could be of rougher
construction.
The owner of this property, at the beginning of the present century, was
a Mr. Patrick Byrne Starkey. His family had kept to the old faith, and
were stanch Roman Catholics, esteeming it even a sin to marry any one of
Protestant descent, however willing he or she might have been to embrace
the Romish religion. Mr. Patrick Starkey’s father had been a follower of
James the Second; and, during the disastrous Irish campaign of that
monarch he had fallen in love with an Irish beauty, a Miss Byrne, as
zealous for her religion and for the Stuarts as himself. He had returned
to Ireland after his escape to France, and married her, bearing her back
to the court at St. Germains. But some licence on the part of the
disorderly gentlemen who surrounded King James in his exile, had insulted
his beautiful wife, and disgusted him; so he removed from St. Germains to
Antwerp, whence, in a few years’ time, he quietly returned to Starkey
Manor-house—some of his Lancashire neighbours having lent their good
offices to reconcile him to the powers that were. He was as firm a
Catholic as ever, and as stanch an advocate for the Stuarts and the
divine rights of kings; but his religion almost amounted to asceticism,
and the conduct of these with whom he had been brought in such close
contact at St. Germains would little bear the inspection of a stern
moralist. So he gave his allegiance where he could not give his esteem,
and learned to respect sincerely the upright and moral character of one
whom he yet regarded as an usurper. King William’s government had little
need to fear such a one. So he returned, as I have said, with a sobered
heart and impoverished fortunes, to his ancestral house, which had fallen
sadly to ruin while the owner had been a courtier, a soldier, and an
exile. The roads into the Trough of Bolland were little more than
cart-ruts; indeed, the way up to the house lay along a ploughed field
before you came to the deer-park. Madam, as the country-folk used to
call Mrs. Starkey, rode on a pillion behind her husband, holding on to
him with a light hand by his leather riding-belt. Little master (he that
Public-domain text, read in full here on John Shaqi.
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