England -- Social life and customs -- 19th century -- Fiction; Horror tales, English
I rode to London. I rode long days drawn out into the lovely summer
nights: I could not rest. I reached London. I told my uncle all, though
in the stir of the great city the horror had faded away, and I could
hardly imagine that he would believe the account I gave him of the
fearful double of Lucy which I had seen on the lonely moor-side. But my
uncle had lived many years, and learnt many things; and, in the deep
secrets of family history that had been confided to him, he had heard of
cases of innocent people bewitched and taken possession of by evil
spirits yet more fearful than Lucy’s. For, as he said, to judge from all
I told him, that resemblance had no power over her—she was too pure and
good to be tainted by its evil, haunting presence. It had, in all
probability, so my uncle conceived, tried to suggest wicked thoughts and
to tempt to wicked actions but she, in her saintly maidenhood, had passed
on undefiled by evil thought or deed. It could not touch her soul: but
true, it set her apart from all sweet love or common human intercourse.
My uncle threw himself with an energy more like six-and-twenty than sixty
into the consideration of the whole case. He undertook the proving
Lucy’s descent, and volunteered to go and find out Mr. Gisborne, and
obtain, firstly, the legal proofs of her descent from the Fitzgeralds of
Kildoon, and, secondly, to try and hear all that he could respecting the
working of the curse, and whether any and what means had been taken to
exorcise that terrible appearance. For he told me of instances where, by
prayers and long fasting, the evil possessor had been driven forth with
howling and many cries from the body which it had come to inhabit; he
spoke of those strange New England cases which had happened not so long
before; of Mr. Defoe, who had written a book, wherein he had named many
modes of subduing apparitions, and sending them back whence they came;
and, lastly, he spoke low of dreadful ways of compelling witches to undo
their witchcraft. But I could not endure to hear of those tortures and
burnings. I said that Bridget was rather a wild and savage woman than a
malignant witch; and, above all, that Lucy was of her kith and kin; and
that, in putting her to the trial, by water or by fire, we should be
torturing—it might be to the death—the ancestress of her we sought to
redeem.
My uncle thought awhile, and then said, that in this last matter I was
right—at any rate, it should not be tried, with his consent, till all
other modes of remedy had failed; and he assented to my proposal that I
should go myself and see Bridget, and tell her all.
Public-domain text, read in full here on John Shaqi.
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