The Poor Scholar: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three — John Shaqi
The Poor Scholar: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
The Poor Scholar: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
“Let the gossoon take his way, Vara. Who knows but it was the Almighty
put the thoughts of it into his head. Pasthorini says that there
will soon be a change, an' 'tis a good skame it 'ill be to have him
a _sogarth_ when the fat living will be walkin' back to their ould
owners.”
“Oh, an' may the Man above grant _that_, I pray Jamini this day! for are
not we harrished out of our lives, scrapin' an' scramblin' for the black
thieves, what we ought to put on our backs, an' into our own mouths.
Well, they say it's not lucky to take money from a priest, because
it's the price o' sin, an' no more it can, seein' that they want it
themselves; but I'm sure it's _their_ (* The Protestant clergy) money
that ought to carry the bad luck to them, in regard of their gettin' so
many bitter curses along wid it.”
When a lad from the humblest classes resolves to go to Munster as a poor
scholar, there is but one course to be pursued in preparing his outfit.
This is by a collection at the chapel among the parishioners, to whom
the matter is made known by the priest, from the altar some Sunday
previous to his departure. Accordingly, when the family had all given
their consent to Jemmy's project, his father went, on the following day,
to communicate the matter to the priest, and to solicit his co-operation
in making a collection in behalf of the lad, on the next Sunday but one:
for there is always a week's notice given, and sometimes more, that the
people come prepared.
The conversation already detailed between father and son took place
on Friday, and on Saturday, a day on which the priest never holds a
Station, and, of course, is generally at home, Dominick M'Evoy went to
his house with the object already specified in view. The priest was
at home; a truly benevolent man, but like the worthies of his day, not
over-burdened with learning, though brimful of kindness and hospitality
mixed up with drollery and simple cunning.
“Good morning, Dominick!” said the priest, as Dominick entered.
“Good morrow, kindly, Sir,” replied Dominick: “I hope your Reverence is
well, and in good health.”
“Troth I am, Dominick! I hope there's nothing wrong at home; how is the
wife and children?”
“I humbly, thank your Reverence for axin'! Troth there's no rason for
complainin' in regard o' the health; sarra one o' them but's bravely,
consitherin' all things: I believe I'm the worst o' them, myself, yer
Reverence.. I'm gettin' ould, you see, an' stiff', an' wake; but that's
only in the coorse o' nathur; a man can't last always. Wait till them
that's young an' hearty now, harrows as much as I ploughed in my day,
an' they won't have much to brag of. Why, thin, but yer Reverence stands
it bravely--faix, wondherfully itself--the Lord be praised! an' it warms
my own heart to see you look so well.”
Public-domain text, read in full here on John Shaqi.
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