The Poorhouse Waif and His Divine Teacher: A True StoryByrum, Isabel C. (Isabel Coston)
Religion
The Poorhouse Waif and His Divine Teacher: A True Story
Byrum, Isabel C. (Isabel Coston)
Christian life -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
Then Edwin heard his cousin explaining the story of Blue Mountain and St
Nicholas as he had often heard it before; but when his cousin said, "The
reason that Ed wasn't remembered is because he does so many bad things,"
Edwin wondered again what kind of report the elves had carried concerning
the pebbles and the other things that Elmer had taken dishonestly and what
explanation they had given regarding the lies. But there was seemingly no
way for Edwin to know these things. His storehouse of knowledge was
apparently closed, but still he was not discouraged in well-doing nor was
he tempted to do evil. Like Job, he could have said: "Thou knowest that I
am not wicked ... I am full of confusion ... Even when I remember I am
afraid, and trembling taketh hold on my flesh" (Job 10:7, 15; 21:6).
CHAPTER VII
MYSTERIES UNFOLDING
The brave are ever tender.
And feel the miseries of suffering virtue.
--Martyn.
Hedged about by such walls of difficulty, Edwin seemed to be shut entirely
away in a little world that was all his own. As he had no one to help him
to understand the every-day happenings about him, it was not strange that
the mysteries of nature were hidden as well. Shunned and abused as he was,
even curiosity was almost of no avail. But although he knew it not, the
all-seeing Eye was watching over him and angels were rejoicing over the
manner in which he was laying a foundation for a strong and noble Christian
character.
Edwin's holding no revenge in his heart toward those who had so repeatedly
wronged him made it easier, in a way, for him to endure his hardships. And
by constantly being watchful and on his guard, he was many times able to
improve little opportunities to assist either his mother or his uncle, and
in this way he sometimes evaded punishments that he would have otherwise
received. His always being on the alert made it easier for him to become
familiar with the names of various things that he could not have otherwise
known. To gain any knowledge at all was indeed a pleasure, and it enabled
him to escape so much unjust abuse.
As his love for doing good increased, so also his admiration for and
interest in the things of nature and that which was strange and mysterious
were deepened. He often wondered about the blue arch above his head, and,
supposing it to be an upper story to the earth, believed it to be inhabited
by a family similar to St. Nick and his elves. He often tried to imagine
what kind of man this being could be and wondered whether in any way he
resembled St. Nick.
In electrical storms he supposed that the man must be very angry and that
the sounds and flashes were the result of throwing or rolling heavy or
combustible articles of furniture as he had so repeatedly known his mother
and uncle to do. As such a view of life was all that he knew, it was not
strange that he could make no better comparison.
Public-domain text, read in full here on John Shaqi.
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