The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own TimeWalsh, James J. (James Joseph)
Religion
The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own Time
Walsh, James J. (James Joseph)
Popes; Religion and science -- History; Science -- History
"Roger Bacon, after absorbing the learning of Oxford and Paris,
wrote to the reigning Pontiff, Clement IV., urging him to have the
works of the Stagirite burnt in order to stop the propagation of
error in the schools. The Franciscan monk of Ilchester has left us,
in his Opus Majus, a lasting memorial of his practical genius. In
the section entitled, "Scientia Experimentalis," he affirms that
"Without experiment, nothing can be adequately known. An argument
proves theoretically, but does not give the certitude necessary to
remove all doubt; nor will the mind repose in the clear view of
truth, unless it finds it by way of experiment." And in his Opus
Tertium: "The strongest arguments prove nothing, so long as the
conclusions are not verified by {293} experience. Experimental
science is the queen of sciences and the goal of all speculation."
Lest it should be thought that these expressions of laudatory
appreciation of the great thirteenth century scientist are dictated
more by the desire to magnify his work and to bring out the influence
in science of the churchmen of the period, it seems well to quote an
expression of opinion from the modern historian of the inductive
sciences, whose praise is scarcely if any less outspoken than that of
others whom we have quoted and who might be supposed to be somewhat
partial in their judgment. This opinion will fortify the doubters who
must have authority, and at the same time sums up very excellently the
position which Roger Bacon occupies in the history of science.
Dr. Whewell says that Roger Bacon's Opus Majus is "the encyclopedia
and Novum Organon of the thirteenth century, a work equally wonderful
with regard to its general scheme and to the special treatises with
which the outlines of the plans are filled up. The professed object of
the work is to urge the necessity of a reform in the mode of
philosophizing, to set forth the reasons why knowledge had not made a
greater progress, to draw back attention to the sources of knowledge
which had been unwisely neglected, to discover other sources which
were yet almost untouched, and to animate men in the undertaking by a
prospect of the best advantages which it offered. In the development
of this plan all the leading portions of science are expanded in the
most complete shape which they had at that time assumed; and
improvements of a very wide and striking kind are proposed in some of
the principal branches of study. Even if the work had no leading
purposes it would have {294} been highly valuable as a treasure of the
most solid knowledge and soundest speculations of the time; even if it
had contained no such details, it would have been a work most
remarkable for its general views and scope."
Public-domain text, read in full here on John Shaqi.
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