have passed current so long, is only additional evidence of an intolerant spirit in those who least suspect it in themselves and are most ready to deprecate intolerance in others. Take a single example. Most of what is said as to the opposition of the Church to medicine during the Middle Ages in A History of the Warfare of Science with Theology in Christendom, by Andrew D. White (Appleton's, New York), is founded on a supposed Papal prohibition of anatomy and on a subsequent equally supposed Papal prohibition of chemistry. These two documents are emphasized so much, that most readers cannot but conclude that, even without further evidence, these are quite enough to prove the contention with regard to the unfortunate opposition of the Church to medical science. Without these two presumably solid pillars of actual Papal documents, what is said with regard to the Church and its relations to medical science in the Middle Ages amounts to very little. Much is made of the existence of superstitions in medicine as characteristic of the Middle Ages and as encouraged by clergymen, but medical superstitions of many kinds continue to have their hold on even the intelligent classes down to the present day in spite of the progress of education, and in countries where the Church has very little influence over the people. Dr. White quotes with great confidence and absolute assurance a Papal decree issued in the year 1300 by Pope Boniface VIII., which forbade the mutilation of the human body and consequently hampered all possibility of progress in anatomy for {30} several important centuries in the history of modern science. Indeed, this supposed Papal prohibition of dissection is definitely stated to have precluded all opportunity for the proper acquisition of anatomical knowledge until the first half of the sixteenth century, when the Golden Age of modern anatomy set in. This date being coincident with the spread of the movement known as the Protestant Reformation, many people at once conclude that somehow the liberality of spirit that then came into the world, and is supposed at least to have put an end to all intolerance, must have been the active factor in this development of anatomy, and that, as Dr. White has indeed declared, it was only because the Church was forced from her position of opposition that anatomical investigation was allowed.