By this time the storm had lulled. The moon had been up for some time, but had been quite concealed by tempestuous clouds. Now, however, these had begun to break up; and, while I stood looking into the cottage, they scattered away from the face of the moon, and a faint vapoury gleam of her light, entering the cottage through a window opposite that at which I stood, fell directly on the face of my old nurse, as she lay on her back, outstretched upon chairs, pale as death, and with her eyes closed. The light fell nowhere but on her face. A stranger to her habits would have thought she was dead; but she had so much of the appearance she had had on a former occasion, that I concluded at once she was in one of her trances. But having often heard that persons in such a condition ought not to be disturbed, and feeling quite sure she knew best how to manage herself, I turned, though reluctantly, and left the lone cottage behind me in the night, with the death-like woman lying motionless in the midst of it. I found my way home without any further difficulty, and went to bed, where I soon fell asleep, thoroughly wearied, more by the mental excitement I had been experiencing than by the amount of bodily exercise I had gone through. My sleep was tormented with awful dreams; yet, strange to say, I awoke in the morning refreshed and fearless. The sun was shining through the chinks in my shutters, which had been closed because of the storm, and was making streaks and bands of golden brilliancy upon the wall. I had dressed and completed my preparations long before I heard the steps of the servant who came to call me. What a wonderful thing waking is! The time of the ghostly moonshine passes by, and the great positive sunlight comes. A man who dreams, and knows that he is dreaming, thinks he knows what waking is; but knows it so little, that he mistakes, one after another, many a vague and dim change in his dream for an awaking. When the true waking comes at last, he is filled and overflowed with the power of its reality. So, likewise, one who, in the darkness, lies waiting for the light about to be struck, and trying to conceive, with all the force of his imagination, what the light will be like, is yet, when the reality flames up before him, seized as by a new and unexpected thing, different from and beyond all his imagining. He feels as if the darkness were cast to an infinite distance behind him. So shall it be with us when we wake from this dream of life into the truer life beyond, and find all our present notions of being, thrown back as into a dim, vapoury region of dreamland, where yet we thought we knew, and whence we looked forward into the present. This must be what Novalis means when he says: “Our life is not a dream; but it may become a dream, and perhaps ought to become one.”