As the fruits of this mistake, the world has seen profane monarchs
invested with titles of religion and piety. In some countries, aided by
ambition and intrigue, it has brought kings to kiss the feet of the
professed ambassadors of Jesus Christ; and gained for them honors and
power, which their divine but humble master declined for himself. This
mistake has been confirmed, if it was not originated, by the
organization of the great Jewish theocracy. This was, indeed, church and
state. But it was under a divine administration.--And although the fact
that the Deity not only attested and ratified the alliance, but
condescended to be legislator, judge, and executive, might at once have
prevented the inference; yet men _have_ inferred that the civil and
ecclesiastical powers ought always to be thus commingled. The
consequences might have been anticipated. The history both of
Christianity and of the world, is darkened by their melancholy shade.
Religion, unguarded by the miraculous intervention of Him who, under a
former dispensation, smote the offerers of strange fire, has been
corrupted by those who would do her honor, and crushed by the embraces
of false friends;--and her splendid sojourn in the halls of power, has
been met by reverses not less striking, and far more disastrous, than
Moses met after being the _protege_ of royalty; while the civil rights
of men, invaded by ambition and avarice, under the name of religion, and
with the sanction of God's name, have been yielded up without a
struggle, under the impression, that resistance would be "fighting
against God." What would not have been demanded in the name of man, has
been freely given in the name of God;--men who in defence of their
rights, would have ventured cheerfully upon treason, have shrunk with
horror from sacrilege.
Thus religion and liberty have well-nigh perished together, and their
present resting-place on earth resembles rather the one found by Noah's
dove on her second flight, than the broad home, illimitable but by the
world's circumference, which as philanthropists we hope, and as
Christians we pray, they may soon enjoy.
Public-domain text, read in full here on John Shaqi.
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