There is an increasing disposition on the part of the young and the old
to classify their pleasures according to their age. Those pastimes which
used to be enjoyed by both together, are now separated. This is an evil
of too serious a character to pass unfelt, unlamented or unrebuked. It
is easy to refer back to days when parents were more happy with their
children, and children more honorable and useful to parents than at
present. It is not long since the old and the young were to be seen
together in the blithesome dance and the merry play. And why this
change? Why do we find that, within a few years, the old have abandoned
amusements to the young? Is it that they think their children can profit
more by their amusements than if they were present? If this be the
impression it is to be regretted. No course could they possibly adopt so
injurious to the character of their children. For youth need the
direction and the advice of age, and age requires the exhilaration and
cheerfulness of youth. How many lonely evenings would be enlivened--how
many dark visions of the future would be dissipated, and how many hours
of gloom and despondency would be put to flight, if fathers would keep
pace with their sons, and mothers with their daughters, in the innocent
pleasures of life. Here, as it appears to me, is the grand secret of
happiness for the young and the old. For the old, who are too apt to
dwell on the glories of the past and to see nothing that is lovely in
the present; and for the young, who throw too strong and gaudy a light
upon the present and the future. Nature did not so intend it. So long as
there is life, she intended we should innocently enjoy it. And the
barrier which has, by some unaccountable mishap, been thrown between the
young and the old is, therefore, greatly to be lamented. But how shall
it be removed? How shall we get back again to the good old times of the
merry husking, the joyous dance, the happy commingling in the same
company, of the priest and his deacon, the father and his child, the
husband and his wife?
Public-domain text, read in full here on John Shaqi.
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