The Position of Woman in Primitive Society: A Study of the MatriarchyHartley, C. Gasquoine (Catherine Gasquoine)
History
The Position of Woman in Primitive Society: A Study of the Matriarchy
Hartley, C. Gasquoine (Catherine Gasquoine)
Matriarchy; Women -- History
DIFFICULTIES AND OBJECTIONS: AN ATTEMPT TO RECONCILE MOTHER-RIGHT WITH
THE PATRIARCHAL THEORY.
The foundation of the Patriarchal theory is the jealous sexual nature
of the male. This is important; indeed profoundly significant. The
strongest argument against promiscuity is to be gained from what we
know of this factor of jealousy in the sexual relationships.
“The season of love is the season of battle,” says Darwin. Such was
the law passed on to man from millions of his ancestral lovers. The
action of this law[29] may be observed at its fiercest intensity among
man’s pre-human ancestors. Courtship without combat is rare among all
male quadrupeds, and special offensive and defensive weapons for use
in these love-fights are found; for this is the sex-tragedy of the
natural world, the love-tale red-written in blood.
[29] The reader is referred to _The Truth about Woman_, pp.
87-114. In the courtships and perfect love marriages of many
birds we find jealous combats replaced by the peaceful
charming of the female by the male.
This factor of sexual jealousy--the conflict of the male for
possession of the female--has not been held in sufficient account by
those who regard promiscuity as being the earliest stage in the sexual
relationships. That jealousy is still a powerful agent even in the
most civilised races is a fact on which it is unnecessary to dwell.
This being so, and since the action of jealousy is so strong in the
animal kingdom, it cannot be supposed to have been dormant among
primitive men. Rather, in the infancy of his history this passion must
have acted with very great intensity. Thus it becomes impossible to
accept any theory of the community of women in the earliest stage of
the family. For inevitably such peaceful association would be broken
up by jealous battles among the males, in which the strongest member
would kill or drive away his rivals.
Great stress is laid, by the supporters of promiscuity, on the danger
that such conflicts must have been to the growing community. It is,
therefore, held that in order to prevent this check on their
development, it was necessary for the male members not to give way to
jealousy, but to be content with promiscuous ownership of women. But
this is surely to credit savage man with a control of the driving
jealous instinct that he could not then have had? What we do not find
in the sexual conduct of men, as they now are, cannot be credited as
existing in the infancy of social life. We fall into many mistakes in
judging these questions of sex; we under-estimate the strength of
love-passion--the uncounted ancestral forces dating back to the
remote beginnings of life. Doubtless conflicts over the possession of
women were frequent from the beginning of man’s history. But these
disputes would not lead to promiscuous intercourse, only to a change
in the tyrant male, who ruled over the women in the group.
Public-domain text, read in full here on John Shaqi.
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