The Position of Woman in Primitive Society: A Study of the MatriarchyHartley, C. Gasquoine (Catherine Gasquoine)
History
The Position of Woman in Primitive Society: A Study of the Matriarchy
Hartley, C. Gasquoine (Catherine Gasquoine)
Matriarchy; Women -- History
The patriarchal theory stated in its simplest form is this: Primeval
man lived in small family groups, composed of an adult male, and of
his wife, or, if he were powerful, several wives, whom he jealously
guarded from the sexual advances of all other males. In such a group
the father is the chief or patriarch as long as he lives, and the
family is held together by their common subjection to him. As for the
children, the daughters as soon as they grow up are added to his
wives, while the sons are driven out from the home at the time they
reach an age to be dangerous as sexual rivals to their father. The
important thing to note is that _in each group there would be only one
adult polygamous male, with many women of different ages and young
children_. I shall return to this later. Such is the marked difference
in the position of the two sexes--the solitary jealously unsocial
father and the united mothers. I can but wonder how its significance
has escaped the attention of the many inquirers, who have sought the
truth in this matter. Probably the explanation is to be found in this:
they have been interested mainly in one side of the family--the male
side; I am interested in the other side--in the women members of the
group. The position of women has seemed of primary importance to very
few. Bachofen is almost alone in placing this question first, and his
mystical far-fetched hypothesis has failed to find acceptance.
Let me now, in order to make the position clearer, continue a rough
grouping of the supposed conditions in this primordial family, with
all its members in subjection to the common father. It may be argued
that we can know nothing at all about the family and the position of
the two sexes at this brute period. This is true. The conditions are,
of course, conjectural, and any suggested conclusions to be drawn from
them must be still more so. Yet some hypothesis must be risked as a
starting-point for any theory that attempts to go so far back in the
stream of time.
We may suppose, then, that mankind aboriginally lived in small
families in much the same way as the great monkeys: we see the same
conditions, for instance, among the families of gorillas, where the
group never becomes large. The male leader will not endure the rivalry
of the young males, and as soon as they grow up a contest takes place,
and the strongest and eldest male, by killing or driving out the
others, maintains his position as the tyrant head of the family.[30]
[30] Darwin, _Descent of Man_. Wallace, _The Malay
Archipelago_, and Brehm, _Thierleben_.
Public-domain text, read in full here on John Shaqi.
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