It must not, however, be concluded that sexual peace followed this new order. It is part of Mr. Atkinson’s theory that the patriarch’s sexual jealousy would not be broken down by his tolerance of the presence of his sons. Peace could be maintained only so long as the intruders respected his marital rights. Under this condition, all the group women, as they all belonged to the patriarch, would be taboo to the young men; otherwise there would be a fight, and the offending son would be driven into exile. Doubtless this frequently happened, but the advantages gained by union would tend to prevent the danger. Some means of preserving sexual peace within the group certainly would come to be established. “For the first time,” as Mr. Atkinson points out, “we encounter the factor which is to be the leading power in future metamorphosis, i. e. _an explicit distinction between female and female as such_.” Through this bar placed on the female members within the family circle, the sons, who remained in peace, would be forced to continue the practice of capturing their wives, and would bring in women to live with them from other groups. It is assumed that these captures were in all cases hostile. I have given my reasons for disagreeing with this view. I hold that the young women may have been glad to have been taken by the young men, and most probably assisted them, in a surely not unnatural desire to escape from their tyrant fathers. I really cannot credit such continued sexual subjection on the part of the group-daughters, an opinion which arises, I am certain, from the curious misconception of the passivity of the human female in love.