It is interesting to note that the Targui women know how to read and write in greater numbers than the men. Duveyrier states that to them is due the preservation of the ancient Libyan and Berber writings.[98] “Leaving domestic work to their slaves, the Targui ladies occupy themselves with reading, writing, music and embroidery; they live as intelligent aristocrats.”[99] “The ladies of the tribe of Ifoghas, in particular, are renowned for their _savoirvivre_ and their musical talent; they know how to ride _mehari_ better than all their rivals. Secure in their cages, they can ride races with the most intrepid cavaliers, if one may give this name to riders on dromedaries; in order, also, to keep themselves in practice in this kind of riding, they meet to take short trips together, going wherever they like without the escort of any man.”[100] In the tribe of Imanan, who are descended from the ancient sultans, the women are given the title _Timanôkalîn_, “royal women,” on account of their beauty and their talent in the art of music. They often give concerts, to which the men come “from long distances--decked out like male ostriches.” In these concerts the women improvise the songs, accompanying themselves on the tambourine and a sort of violin or _rebâza_. They are much sought after in marriage, because of the title of _cherif_ which they confer on their children.[101] [98] _Ibid._, p. 387. [99] Duveyrier, _op. cit._, p. 430. [100] _Ibid._, p. 362. [101] _Ibid._, p. 347. There is a touch of chivalrous sentiment in the relations between men and women.[102] “If a woman is married,” Duveyrier tells us, “she is honoured all the more in proportion to the number of her masculine friends, but she must not show preference to any one of them. The lady may embroider on the cloak, or write on the shield of her chevalier, verses in his praise and wishes for his good fortune. Her friend may, without being censured, cut the name of the lady on the rocks or chant her virtues. ‘Friends of different sexes,’ say the Touaregs, ‘are for the eyes and heart, and not for the bed only, as among the Arabs.’”[103] Letourneau, in quoting these passages from Duveyrier, makes the following comment: “Such customs as these indicate delicate instincts, which are absolutely foreign to the Arabs. They strongly remind us of the times of our southern troubadours and of the _cours d’amour_, which were the quintessence of chivalry.”[104] [102] Chavanne, _op. cit._, p. 208 _et seq._ [103] Duveyrier, _op. cit._, p. 429. [104] Letourneau, _The Evolution of Marriage_, pp. 180-181.