The Position of Woman in Primitive Society: A Study of the MatriarchyHartley, C. Gasquoine (Catherine Gasquoine)
History
The Position of Woman in Primitive Society: A Study of the Matriarchy
Hartley, C. Gasquoine (Catherine Gasquoine)
Matriarchy; Women -- History
The foregoing example is exceedingly interesting; it shows women
holding the position that as a rule belongs to men, and is thus worthy
of most careful study, but at the same time we must guard against
according it a general value which it does not possess. Such a case is
exceptional, though it by no means stands alone, and the social
position of Targui women is analogous to that of the women of ancient
Egypt. It is important to note that their great independence arose
through the persistence of maternal descent, and could not have been
maintained apart from that system, which placed in their hands the
strong power of wealth. Here, then, is certain proof of the favourable
influence mother-descent may exercise on the status of women. It is
because of this I have brought forward this example of the Targui
women.
Enough has now been said. I have examined the institution of the
maternal family, both in the early communal stage and also under
later social conditions, where, in certain cases, mother-descent has
been maintained. In all the examples cited I have given the marriage
customs and domestic habits of the people as they are testified to by
authorities whose records cannot be questioned. Many similar examples,
it may be said, might be brought forward from other races, and the
proof of mother-right and mother-power greatly strengthened thereby.
There is, however, so much similarity in the maternal family, so much
correspondence in the marriage forms and social habits prevailing
among races widely separated, that the points of difference are little
in comparison with those they have in common. My object is not so much
to exhaust the subject as to bring into relief the radical differences
between the maternal communal clan, with its social life centred
around the mothers, and the opposite patriarchal form in which the
solitary family is founded on the individual father. I hold that,
other conditions being equal, the one system is favourable to the
authority of women, the other to the authority of men. The facts which
have been cited are, I submit, amply sufficient to support this view.
Public-domain text, read in full here on John Shaqi.
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