The positive outcome of philosophyDietzgen, Joseph
Philosophy
The positive outcome of philosophy
Dietzgen, Joseph
Knowledge, Theory of; Logic; Philosophy
Under the impulse of the technical requirements of capitalism, the
evolution of natural sciences became a triumphal march of the human
mind. Nature was subjugated first through the discovery of its laws by
the human mind, and then by the material subordination of the known
forces of nature to the human will in the service of our main object,
the production of the necessaries of life with a minimum expenditure of
energy. But this bright shining light rendered, by contrast, the gloom
which surrounded the phenomena of human society only the darker, and
capitalism in its development still accentuates this contrast, as it
accentuates and thus renders more easily visible and intelligible all
contrasts. While the natural sciences dispensed with all mysterious
secrecy within their narrower domain, the darkness shrouding the origin
of ideas still offered a welcome refuge to the belief in miracles on the
spiritual field.
Capitalism is now approaching its decline. Socialism is near. And the
vital importance of this transition in human history cannot be stated
more strongly than in the words of Marx and Engels: "This concludes the
primary history of man. He thereby passes definitely out of the animal
kingdom." The social regulation of production makes man fully the master
of his own fate. No longer does any mysterious social power then thwart
his plans or jeopardise his success. Nor does any mysterious natural
force control him henceforth. He is no longer the slave, but the master
of nature. He has investigated its effects, understands them, and
presses them into his service. For the first time in his history he will
then be the ruler of the earth.
We now see that the many centuries that filled the history of
civilization were a necessary preparation for socialism, a slow struggle
to escape from nature's slavery, a gradual increase of the productivity
of labor, up to the point where the necessaries of life for all may be
obtained almost without exertion. This is the prime merit of capitalism
and its justification, that after so many centuries of hardly
perceptible progress it taught man to conquer nature by a rapid assault.
At the same time it set loose the forces of production and finally
transformed and bared the springs of the productive process to such a
degree that they easily could be perceived and grasped by the human
mind; this was the indispensable condition for the control of this
process.
Public-domain text, read in full here on John Shaqi.
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