Much has been written by philatelists, as well as by Muhammedan
scholars, upon the subject, and the continued philatelic fidelity to
the _Thoughra_ (the Sultan's sign manual) on the Turkish stamps has
ingrained into collectors the belief that the Turks would never
depart from their reading of the law as set forth by Muhammed in this
particular. The verse which, in the Koran, sets forth the alleged
prohibition is transcribed:--
O believers! surely wine and games of chance, and statues, and
the divining arrows are an abomination of Satan's work! Avoid
them that ye may prosper.
The wise men of the East, who have drunk deep of the streams of wisdom
that flow from the Book of Warnings, have read many different
meanings into the verse, and in Turkey it has been taken to imply the
forbidding of all figures, and even the ruminative game of chess is
barred by the strict Muslim. We, of Christian faith, would appear to
have a more emphatic prohibition of the making of pictures in the
translation of the Mosaic law:--
And God spake all these words, saying, Thou shalt not make
unto thee any graven image, or the likeness of anything that
is in heaven above, or that is in the earth beneath, or that
is in the water under the earth.
[Illustration: 263 264 265 266 267 268 269 270 271 272 273 274 275 276
277 278 279]
Our theologians have not regarded the second Commandment as a
condemnation of the making of pictures, though many an earnest
believer, during the phases of pictorial frenzy through which we have
passed and are still passing, may have regarded the picture paper and
the picture palace as abominations of Satan's work.
The new pictorial stamps of Turkey have dispelled one of the mellow
myths of our cult, a myth which, perhaps, was simply an exaggeration
of a prohibition which is more in common with Western ideas than with
Western practices. For instance, there have been recorded seizures of
pictorial postcards in Turkey, attributed to the Muhammedan law;
but these probably concerned cards which gave offence to Muslim
susceptibilities by their blatant portrayal of the unveiled faces
(_inter alia_) of women. If the prohibition of pictures in the past
has been no myth, and the late departure from precedent is the
result of the advent of the New Turk, then, indeed, the New Turk hath
courage, for each true believer of the Prophet must needs regard every
new-born child, whether a creature of the flesh or of the mind, as a
thing that is touched by Satan.
Public-domain text, read in full here on John Shaqi.
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