The Posthumous Works of Thomas De Quincey, Vol. 1De Quincey, Thomas
Philosophy
The Posthumous Works of Thomas De Quincey, Vol. 1
De Quincey, Thomas
English essays
very earliest attempt to impress a mark of ownership upon some bucket of
the Argonauts, or the rudest scrawl of Polyphemus in forging a tarry
brand upon some sheep which he had stolen, could be _so_ bad, _so_
staggering and illegible, as are these literary inscriptions. How much
better to have had a thin tablet or veneering of marble or iron adjusted
to the back of the book. A stone-cutter in a rural churchyard once told
me that he charged a penny _per_ letter. That may be cheap for a
gravestone, but it seems rather high for a book. _Plato_ would cost you
fivepence, _Aristotle_ would be shocking; and in decency you must put
him into Latin, which would add twopence more to every volume. On a
library like that of Dresden or the Vatican, it would raise a national
debt to letter the books.
_Cause of the Novel's Decline._--No man, it may be safely laid down as a
general rule, can obtain a strong hold over the popular mind without
more or less of real power. A reality there must be. The artifice, the
trickery, cannot arise in this first stage, as by any substitution of a
shadow for a reality. If the mass of readers _feel_ a power, and
acknowledge a power, in that case power there must be. It was the just
remark of Dr. Johnson that men do not deceive themselves in their
amusements. And amusement it is that the great public seek in
literature. The meaner and the more sensual the demands of a man are, so
much the less possible it becomes to cheat him. Seeking for warmth, he
cannot be wrong when he says that he has found it. Asking for _alcohol_,
he will never be cheated with water. His feelings in such a case, his
impressions, instantaneously justify themselves; that is, they bear
witness past all doubting to the certainty of what they report. So far
there is no opening to mistake. The error, the opening to the spurious
on the largest scale, arises first upon the _quality_ of the power.
Strength varies upon an endless scale, not merely by its own gradations,
but by the modes and the degrees in which it combines with other
qualities. And there are many combinations, cases of constant
recurrence, in which some natural vigour, but of no remarkable order,
enters into alliance with animal propensities; where a portentous
success will indicate no corresponding power in the artist, but only an
unusual insensibility to decency and the opinion of thoughtful persons.
Public-domain text, read in full here on John Shaqi.
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