The Posthumous Works of Thomas De Quincey, Vol. 2De Quincey, Thomas
General
The Posthumous Works of Thomas De Quincey, Vol. 2
De Quincey, Thomas
English essays
ignorabilis_; one whose existence nobody was bound to take notice of. A
Persian, indeed, was allowably absent; because, as a permanent public
enemy, he could not safely be present. But as to all others, and
therefore as to Romans, the rule of law held--that 'to those not coming
forward and those not in existence, the same line of argument applies.'
[_De non apparentibus et de non existentibus eadem est ratio._]
Had this been otherwise--had the two nations met freely before the light
of history had strengthened into broad daylight--it is certain that the
controversies upon chronology would have been far more and more
intricate than they are. This profound[30] separation, therefore, has
been beneficial to the student in one direction. But in another it has
increased his duties; or, if not increased, at all events it serves to
remind him of a separate chapter in his chronological researches. Had
Rome stood in as close a relation to Greece as Persia did, one single
chronology would have sufficed for both. Hardly one event in Persian
history has survived for our memory, which is not taken up by the looms
of Greece and interwoven with the general arras and texture of Grecian
history. And from the era of the Consul Paulus Emilius, something of the
same sort takes place between Greece and Rome; and in a partial sense
the same result is renewed as often as the successive assaults occur of
the Roman-destroying power applied to the several members of the
Graeco-Macedonian Empire. But these did not commence until Rome had
existed for half-a-thousand years. And through all that long period,
two-thirds of the entire Roman history up to the Christian era, the two
Chronologies flow absolutely apart.
Consequently, because all chronology is thrown back upon Europe, and
because the pre-Christian Europe is split into two collateral bodies,
and because each of these separate bodies must have a separate head--it
follows that chronology, as a pre-Christian chronology, will, like the
Imperial eagle, be two-headed. Now this accident of chronology, on a
first glance, seems but too likely to confuse and perplex the young
student.
Public-domain text, read in full here on John Shaqi.
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