The Posthumous Works of Thomas De Quincey, Vol. 2De Quincey, Thomas
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The Posthumous Works of Thomas De Quincey, Vol. 2
De Quincey, Thomas
English essays
How fortunate, then, it must be thought, and what a duty it imposes upon
the teacher, not to defeat this bounty of accident by false and pedantic
rigour of calculation, that these two heads of the eagle--that head
which looks westward for Roman Chronology, that which looks eastward for
Grecian Chronology--do absolutely coincide as to their nativity. The
birthday of Grecian authentic history everybody agrees to look upon as
fixed to the establishment [the _final_ establishment] of the Olympic
games. And when was _that_? Generally, chronologers have placed this
event just 776 years before Christ. Now will any teacher be so 'peevish'
[as hostess Quickly calls it]--so perversely unaccommodating--as not to
lend herself to the very trivial alteration of one year, just putting
the clock back to 7 instead of 6, even if the absolute certainty of the
6 were made out? But if she _will_ break with her chronologer, 'her
guide, philosopher and friend,' upon so slight a consideration as one
year in three-quarters of a millennium, it then becomes my duty to tell
her that there is no such certainty in the contested number as she
chooses to suppose. Even the era of our Saviour's birth oscillates
through an entire Olympiad, or period of four years; to that extent it
is unsettled: and in fifty other ways I could easily make out a title to
a much more considerable change. In reality, when the object is--not to
secure an attorney-like[31] accuracy--but to promote the _liberal_
pursuit of chronology, a teacher of good sense would at once direct her
pupil to record the date in round terms as just reaching the
three-quarters of a thousand years; she would freely sacrifice the
entire twenty-six years' difference between 776 and 750, were it not
that the same purpose, viz., the purpose of consulting the powers or
convenience and capacity of the memory, in neglect and defiance of
useless and superstitious arithmetic punctilios, may be much better
attained by a more trifling sacrifice. Three-quarters of a millennium,
that is three parts in four of a thousand years, is a period easily
remembered; but a triple repetition of the number 7, simply saying
'_Seven seven seven_' is remembered even _more_ easily.[32]
Public-domain text, read in full here on John Shaqi.
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