Satire; United States -- Social life and customs -- 19th century -- Fiction
If intelligent people decline to go, you justly remark, it is their
own fault. Yes, but if they stay away it is very certainly their great
gain. The elderly people are always neglected with us, and nothing
surprises intelligent strangers more, than the tyrannical supremacy of
Young America. But we are not surprised at this neglect. How can we be
if we have our eyes open? When Caroline Pettitoes retreats from the
floor to the sofa, and instead of a “polker” figures at parties as a
matron, do you suppose that “tough old Joes” like ourselves are going
to desert the young Caroline upon the floor, for Madame Pettitoes upon
the sofa? If the pretty young Caroline, with youth, health, freshness,
a fine, budding form, and wreathed in a semi-transparent haze of
flounced and flowered gauze, is so vapid that we prefer to accost her
with our eyes alone, and not with our tongues, is the same Caroline
married into a Madame Pettitoes, and fanning herself upon a sofa,--no
longer particularly fresh, nor young, nor pretty, and no longer
budding but very fully blown,--likely to be fascinating in
conversation? We cannot wonder that the whole connection of Pettitoes,
when advanced to the matron state, is entirely neglected. Proper
homage to age we can all pay at home, to our parents and
grandparents. Proper respect for some persons is best preserved by
avoiding their neighborhood.
And what, think you, is the influence of this extravagant expense and
senseless show upon these same young men and women? We can easily
discover. It saps their noble ambition, assails their health, lowers
their estimate of men and their reverence for women, cherishes an
eager and aimless rivalry, weakens true feeling, wipes away the bloom
of true modesty, and induces an ennui, a satiety, and a kind of
dilettante misanthropy, which is only the more monstrous because it is
undoubtedly real. You shall hear young men of intelligence and
cultivation, to whom the unprecedented circumstances of this country
offer opportunities of a great and beneficent career, complaining that
they were born within this blighted circle--regretting that they were
not bakers and tallow-chandlers, and under no obligation to keep up
appearances--deliberately surrendering all the golden possibilities of
that Future which this country, beyond all others, holds before
them--sighing that they are not rich enough to marry the girls they
love, and bitterly upbraiding fortune that they are not
millionnaires--suffering the vigor of their years to exhale in idle
wishes and pointless regrets--disgracing their manhood by lying in
wait behind their “so gentlemanly” and “aristocratic” manners, until
they can pounce upon a “fortune” and ensnare an heiress into
matrimony: and so having dragged their gifts, their horses of the sun,
into a service which shames out of them all their native pride and
power, they sink in the mire, and their peers and emulators exclaim
that they have “made a good thing of it.”
Public-domain text, read in full here on John Shaqi.
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