Satire; United States -- Social life and customs -- 19th century -- Fiction
“Most undoubtedly,” he said; “and when a man is a servant, let him
serve faithfully; and in this country especially, where to-morrow he
may be served, and not the servant, let him not be ashamed of
serving. But, Mrs. Potiphar, I beg you to observe that a servant’s
livery is not, like a general’s uniform the badge of honorable
service, but of menial service. Of course, a servant may be as
honorable as a general, and his work quite as necessary and well
done. But, for all that, it is not so respected nor coveted a
situation, I believe; and, in social estimation, a man suffers by
wearing a livery, as he never would if he wore none. And while in
countries in which a man is proud of being a servant (as every man may
well be of being a good one), and never looks to anything else, nor
desires any change, a livery may be very proper to the state of
society, and very agreeable to his own feelings, it is quite another
thing in a society constituted upon altogether different principles,
where the servant of to-day is the senator of to-morrow. Besides that,
which I suppose is too fine-spun for you, livery is a remnant of a
feudal state, of which we abolish every trace as fast as we can. That
which is represented by livery is not consonant with our principles.”
How the man runs on, when he gets going this way! I said, in answer to
all this flourish, that I considered a livery very much the thing;
that European families had liveries and American families might have
liveries;--that there was an end of it, and I meant to have
one. Besides if it is a matter of family, I should like to know who
has a better right? There was Mr. Potiphar’s grandfather, to be sure,
was only a skilful blacksmith and a good citizen, as Mr. P. says, who
brought up a family in the fear of the Lord.
How oddly he puts those things!
But _my_ ancestors, as you know, are a different matter. Starr
Mole, who interests himself in genealogies, and knows the family name
and crest of all the English nobility, has “climbed our family tree,”
as Staggers says, and finds that I am lineally descended from one of
those two brothers who came over in some of those old times, in some
of those old ships, and settled in some of those old places somewhere.
So you see, dear Caroline, if birth gives any one a right to coats of
arms and liveries, and all those things, I feel myself sufficiently
entitled to have them.
But I don’t care anything about that. The Gnus, and Croesuses, and
Silkes, and the Settum Downes, have their coats of arms, and crests,
and liveries, and I am not going to be behind, I tell you. Mr. P.
ought to remember that a great many of these families were famous
before they came to this country; and there is a kind of interest in
having on your ring, for instance, the same crest that your ancestor
two or three centuries ago had upon her ring. One day I was quite
wrought up about the matter, and I said as much to him.
Public-domain text, read in full here on John Shaqi.
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