Satire; United States -- Social life and customs -- 19th century -- Fiction
dragged hither and thither in it, are bled of their golden blood, and
forced into a position they do not covet and which they despise. Then
there are the inheritors of wealth. How many of them inherit the
valiant genius and hard frugality which built up their fortunes; how
many acknowledge the stern and heavy responsibility of their
opportunities; how many refuse to dream their lives away in a Sybarite
luxury; how many are smitten with the lofty ambition of achieving an
enduring name by works of a permanent value; how many do not dwindle
into dainty dilettanti, and dilute their manhood with factitious
sentimentality instead of a hearty human sympathy; how many are not
satisfied with having the fastest horses and the “crackest” carriages,
and an unlimited wardrobe, and a weak affectation and puerile
imitation of foreign life?
{Illustration}
And who are these of our secondly, these “old families”? The spirit of
our time and of our country knows no such thing, but the habitué of
society hears constantly of “a good family.” It means simply, the
collective mass of children, grandchildren, nephews, nieces, and
descendants of some man who deserved well of his country, and whom his
country honors. But sad is the heritage of a great name! The son of
Burke will inevitably be measured by Burke. The niece of Pope must
show some superiority to other women (so to speak), or her equality is
inferiority. The feeling of men attributes some magical charm to
blood, and we look to see the daughter of Helen as fair as her mother,
and the son of Shakespeare musical as his sire. If they are not so, if
they are merely names, and common persons--if there is no Burke, nor
Shakespeare, nor Washington, nor Bacon, in their words, or actions, or
lives, then we must pity them, and pass gently on, not upbraiding
them, but regretting that it is one of the laws of greatness that it
dwindles all things in its vicinity, which would otherwise show large
enough. Nay, in our regard for the great man, we may even admit to a
compassionate honor, as pensioners upon our charity, those who bear
and transmit his name. But if these heirs should presume upon that
fame, and claim any precedence of living men and women because their
dead grandfather was a hero,--they must be shown the door directly. We
should dread to be born a Percy, or a Colonna, or a Bonaparte. We
should not like to be the second Duke of Wellington, nor Charles
Dickens, jr. It is a terrible thing one would say, to a mind of
honorable feeling, to be pointed out as somebody’s son, or uncle, or
granddaughter, as if the excellence were all derived. It must be a
little humiliating to reflect that if your great uncle had not been
somebody, you would be nobody,--that in fact, you are only a name, and
that, if you should consent to change it for the sake of a fortune, as
is sometimes done, you would cease to be any thing but a rich man. “My
father was President, or Governor of the State,” some pompous man may
say.
Public-domain text, read in full here on John Shaqi.
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