“I know it. Old Croesus told me so some time ago; and he said how sorry he was to go. ‘Why, Potiphar,’ said he, ‘I really hoped when I built there, that I should stay, and not go out of the house, finally, until I went into no other. I have lived there long enough to love the place, and have some associations with it; and my family have grown up in it, and love the old house too. It was our _home_. When any of us said ‘home’ we meant not the family only, but the house in which the family lived, where the children were all born, and where two have died, and my old mother, too. I’m in a new house now, and have lost my reckoning entirely. I don’t know the house; I’ve no associations with it. The house is new, the furniture is new, and my feelings are new. It’s a farce for me to begin again, in this way. But my wife says it’s all right, that everybody does it, and wants to know how it can be helped; and, as I don’t want to argue the matter, I look amen.’ That’s the way Mr. Croesus submits to his new house, Mrs. Potiphar.” She doesn’t understand it. Poor child! how should she? She, and Mrs. Croesus, and Mrs. Gnu, and even Mrs. Settum Downe, are all as nomadic as Bedouin Arabs. The Rev. Cream Cheese says, that he sees in this constant migration from one house to another, a striking resemblance to the “tents of a night,” spoken of in Scripture. He imparts this religious consolation to me when I grumble. He says, that it prevents a too-closely clinging affection to temporary abodes. One day, at dinner, that audacious wag, Boosey, asked him if the “many manthuns” mentioned in the Bible, were not as true of mortal as of immortal life. Mrs. Potiphar grew purple, and Mr. Cheese looked at Boosey in the most serious manner over the top of his champagne-glass. I am glad to say that Polly has properly rebuked Gauche Boosey for his irreligion, by not asking him to her Saturday evening _matinees dansantes_. There was no escape from the house, however. It must be built. It was not only Mrs. Potiphar that persisted, but the spirit of the age and of the country. One can’t live among shops. When Pearl street comes to Park Place, Park Place must run for its life up to Thirtieth street. I know it can’t be helped, but I protested, and I will protest. If I’ve got to go, I’ll have my grumble. My wife says: