The Potter and the ClayWinnington Ingram, Arthur F. (Arthur Foley)
Religion
The Potter and the Clay
Winnington Ingram, Arthur F. (Arthur Foley)
Church of England -- Sermons; Sermons, English -- 20th century; World War, 1914-1918 -- Sermons
And will they live again? I think that what chills our faith, and
forms really the only argument that they will not live again, is
the dead appearance of the dead. I am perfectly certain it is that
that chills the faith of hundreds. The dead look so dead. There is
"no voice nor any that answers, nor any that regardeth," and all the
attempts, foolish, often even mischievous, to reach those in the
other world have ended in utter failure. And, therefore, when we
are facing the dead appearance of the dead, we are facing the only
argument there is that they do not live again.
I want to say now one or two things that I hope will help you to
have a happy view of death, to make you absolutely certain that when
a man dies he does live again.
1. And, first of all, remember how _deceptive are appearances in
Nature_. We might be absolutely certain, might we not? if we did
not know to the contrary, that this earth was quite still. It does
not seem to move in the slightest degree, but we really know that
the earth is travelling at the terrific speed of nineteen miles a
second through space--nineteen miles every second. It does look,
does it not? as if the sun was going round the earth quite quickly.
But actually the earth is going round the sun. Again, when you blow
a candle out, it does seem as if you really put it out. But do you?
It is just the one thing you do not do. You do not blow it out. The
force in the flame passes into another form. The conservation of
force or energy is one of the great truths of science. You do not
blow the candle out at all. Therefore even from this lowest ground
there is nothing whatever in science that makes it improbable that
when a man dies he shall live again. But you may go farther, without
leaving what we are taught by scientific knowledge. A man's body
is changed every seven years. Yet the man does not change. I look
back and remember myself perfectly well as a boy who went to a
certain school. And yet not a fragment of my present body went to
that school. There must be someone in me that persists, that goes
on when the body changes. If I were to cut off my hand I should
still be myself; if I were to cut off my arm, my leg, still I should
remain. And so if the whole body goes, I am still myself. If we
had not anything more than this, we could not prove that men live
after death; but there is nothing whatever in the whole teaching of
science to _disprove_ that we do. You might, for instance, notice
that an instrument in a room is perfectly silent, but that may be
because he who has been playing upon it has gone into another room.
There would be no argument in the silence of the instrument for the
non-existence of the player. I say that because one of the most
touching incidents in my life was when a poor little girl said to me
(I have often quoted this): "I feel so afraid of death. I seem to
see it coming down on me like a great shadow." For a moment or two
Public-domain text, read in full here on John Shaqi.
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