The Potter and the ClayWinnington Ingram, Arthur F. (Arthur Foley)
Religion
The Potter and the Clay
Winnington Ingram, Arthur F. (Arthur Foley)
Church of England -- Sermons; Sermons, English -- 20th century; World War, 1914-1918 -- Sermons
Now, I am going to take a particular messenger because his character
and life are very carefully described to us in detail by one of our
great poets. I think it will come home to us more if I can describe
the picture of the messenger of Athens given us by Browning in that
wonderful poem "Pheidippides." It may be more familiar to some than
it is to others. I will just sketch Browning's picture. Pheidippides
tells how he started on a mission of absolutely vital importance,
and the whole problem was to get to Sparta in time to get help. He
dashes off, and stands before the Spartan Senate.
"Persia has come!
Persia bids Athens proffer slaves'-tribute, water and earth;
Razed to the ground is Eretria; but Athens, shall Athens sink,
Drop into dust and die--the flower of Hellas utterly die,
Die with the wide world spitting at Sparta, the stupid,
the stander-by?"
It is a matter of absolute life and death, and that is the first
thing about the messenger I want you to notice. Either he got there
or he did not; either he persuaded them or he did not. He gave his
message, though he did not succeed in persuading Sparta to undertake
the needed help. The fate of his country depended entirely upon his
effort. There is something glorious in his absolute devotion to his
country. Then, when he had given his message, he waited for the
answer, and he is described as quivering with eagerness:
"The limbs of me fretting as fire frets, an inch from dry wood."
That expresses the keenness with which he waited for the answer. And
the answer, which, as you remember, was an evasive one, counselling
delay, is thus characterised by Pheidippides:
"Athens, except for that sparkle--thy name, I had mouldered to ash."
Then, having done everything he could, he dashed back to tell them
at Athens that Sparta was not coming. We see the utter abandonment
of the messenger:
"Not one word to waste, one look to lose on the false and the vile!
Yet 'O Gods of my land!' I cried, as each hillock and plain,
Wood and stream, I knew, I named, rushing past them again."
Then comes the moment of his life. In the midst of the hurry and
race he suddenly comes face to face with his god--the great god
Pan. In all his hurry and haste and keenness he hushes himself in
a moment, to listen to what the god has to say. Very touchingly
described that is. Then, when he has received the message for
himself, for his nation, once again he is off.
"I ran no longer, but flew."
And he stands before his people, and he gives them the full message
which the god had given him, with all its warning and all its
comfort and hope and good news. When that is done he fights on the
Marathon day. And then, when the victory is won, he thinks of what
the god has promised him, and he thinks to
"Marry a certain maid, I know keeps faith to the brave,"
and live with her for the rest of his life.
Public-domain text, read in full here on John Shaqi.
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