And still the song of civilisation went on, full of incongruous
barbaric intervals. The girl in the balcony retreated in a huff before
an accomplishment unknown to her: the quail-fighters laughed at the
noise. Only George Keene, wandering about one of the inner courts of
the palace, seeking a good spot whence to sketch a certain blue-tiled
mosque, found himself unconsciously whistling a refrain, and paused to
listen in sickening suspense. Yes, it was! Fitzgerald was right when he
said the country was being ruined by culture! What an inconceivable,
unthinkable contrast to that great ruined courtyard, its blue tiles
decorated in endless writing with the Attributes of God. At least how
inconceivable it would have been six weeks ago, when he had first seen
the mosque with Dan as his companion. For George Keene was becoming
accustomed to being, as it were, depolarised. It would have made him
very angry had any one told him that Hodinuggur had already altered his
outlook on life, though it could scarcely have failed to do so. To
begin with Dalel Beg's occidental follies, grafted on to a sound stock
of ancestral vices, made him, as he leered over a billiard cue and
tried to induce George to bet, quite a startling study. Not so
disturbing, however, as the sober, gentle, inoffensive villagers with
the confession, 'It is God's will,' on their patient lips. Content to
toil and die, smiling over the fact. Surely, something ailed the
terminology of religion if these were Heathen, and certain Western folk
in his father's suburban parish were Christians? Then there was the mad
potter in whose walled yard George listened to the oddest old-world
tales, and the Diwân with whom the lad played chess. To tell truth, he
never climbed up for that purpose to the tower without a breathlessness
not altogether to be accounted for by the steepness of the stairs. Face
to face with the old man, sitting still as a statue before the pieces,
George felt himself face to face with something he could not set aside
with a sneer. Yet he might have been playing with an automaton for all
the interest Zubr-ul-Zamân displayed, while he, on his part, was
agonising in anxiety. But once his hand had left the piece, the old
man's would rise from his knee, hover over the board for a second, then
swoop down unerringly with the murmur, 'My play is played.' And the
move generally disposed of all George's deep-laid plans, for the Diwân
was a passed master in chess. Yet the lad returned again and again for
a beating, being dogged in his turn. He was, in fact, on his way from
one when Chândni and the banjo started his thoughts along a familiar
channel. Certainly they were an odd people, and somehow it was
difficult to write home letters which should at once reflect the truth
and give satisfaction to the British public.
Public-domain text, read in full here on John Shaqi.
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