The Power of Conscience, exemplified in the genuine and extraordinary confession of Thomas Bedworth: delivered to one of the principal officers of Newgate, the night before his execution on September 18, 1815, for the murder of Elizabeth Beesmore in Drury lane. Relating his horrible sufferings until compelled to surrender to public justice by the constant supernatural visitations of the murdered woman, and the frequent appearance of her apparition. From the original paper now in the possession oBedworth, Thomas
History
The Power of Conscience, exemplified in the genuine and extraordinary confession of Thomas Bedworth: delivered to one of the principal officers of Newgate, the night before his execution on September 18, 1815, for the murder of Elizabeth Beesmore in Drury lane. Relating his horrible sufferings until compelled to surrender to public justice by the constant supernatural visitations of the murdered woman, and the frequent appearance of her apparition. From the original paper now in the possession o
Bedworth, Thomas
Bedworth, Thomas, 1764-1815 -- Trials, litigation, etc.; Beesmore, Elizabeth, -1815; Trials (Murder) -- England -- London
_Bedworth’s_ first steps of _flight_ were directed into Spa-fields, where
he remained until dark, and then returned into _town_.—Passing over
_London Bridge_, he, for the first time, bethought himself, that some of
the blood of his victim might be upon his clothes. He therefore examined
his dress, but found that all parts had escaped, except his apron, which
he pulled off, and tossed through the ballustrades of the bridge, into
the Thames. He then wandered through the _Borough_, over _Blackfriars
Bridge_, and afterwards over _Westminster Bridge_, and thus roving about,
he, by day-light, the following morning, reached the Regent’s Park, where
he threw the _knife_ into the Canal. From the Regent’s Park he pursued
his way to _Hampstead_, where he passed the whole of that day about the
fields, and where he also determined to pass the night.—About eleven
o’clock, while in a hay-field, where he had betaken himself to rest, he
was suddenly disturbed by the deep groaning of one, as in great agony,
whose voice was exceedingly like that of the deceased, and he passed the
remainder of the night in much disquietude and alarm.
Early on the following morning, he pursued his route toward _St. Albans_,
and thus spent the remainder of the day. At night he once more fled, for
a hiding and resting place, to the fields, where having laid down, he was
disturbed by a dreadful noise, similar to that which he had heard the
night before. This was now accompanied by the voice of the murdered
woman, who emphatically said, “_Oh Bedworth_! _Bedworth_! _what have you
done_?” The address was followed by other expressions, complaining
bitterly of having been hurried into another world, and particularly
these words: “_You have deprived me of all the happiness of this life_.”
He was so far persuaded of the _reality_ of this visitation, that, “_in
the name of_ GOD,” he entreated the horrible phantom “_to go to rest and
leave him_!”—Unable to sleep, he arose at an early hour, still wandering,
and _returned towards London_.
It was the time of the general illuminations for the late battles, and
_Bedworth_, entering the city about _nine_ o’clock in the evening,
traversed the streets, to divert his distracted imagination, by gazing at
the lights. Thus wandering about, he retired to Smithfield, in order to
pass the night in one of the sheep-pens. Here, however, he had scarcely
laid himself down, when the _murdered woman appeared to him_ with a
dreadful noise, and bitter exclamations! His entreaties and prayers
were, on this occasion also, most earnest, that she would “_commit
herself to rest_, _and cease to torment him_!”
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