Her reaction to the loss of her position in the highly creative family home which had preceded the Industrial Revolution was just as violent as that of the feminist. But it was thoroughly unconscious. She had been rejected, her place taken from her, her sexual and maternal functions devalued. Very well. She had a perfectly good technique for dealing with the situation. She simply denied the very existence of female sexuality. Sex, according to her, was exclusively a male characteristic; woman had none of it in her nature. Although this was a form of psychological revenge on the “rejecting” male, she was amazingly successful in convincing men in general, even the scientists of the day, that frigidity was indeed a basic attribute of the female. Victorian woman was, of course, unconscious of her motives in affirming that she was biologically frigid. She entirely believed it herself, and there is much evidence to indicate that the individual woman was generally deeply shocked if she discovered she was not as unresponsive as she had been taught she was or wished to be. She kept any such reactions a very dark secret indeed. Frigidity as an article of female faith died with the Victorian woman--a happy and mercifully early death during World War I. But the influence of Victorianism is still very much with us in our unconscious attitude toward sex and love. This, then, is the heritage of woman today: On the one hand, from Victorian woman, a profound belief that she is and should be non-sexual, frigid, by natural law. On the other hand, from the feminists, that man is woman’s natural enemy, that she should drop her femininity altogether, oppose man, supersede him, become him. Please stop for a moment now to think what effect either of these two attitudes must have had on the marital life of a woman who held one of them. Her hostility to her husband and all the misery such hatred implies, we take for granted. But it was the effect on the children that was decisive. I have treated, as I have told you, several women who had been raised by Victorian or feminist mothers. The attitudes inculcated into these patients in their childhood would make one’s hair stand on end. Or it should. This is what they learned at their mother’s knee: Shame about their bodies; shame about menstruation, and disgust with it, hatred of it, for it is a hallmark of womanhood; fear of pregnancy and childbirth; punishment for early and natural sexual feelings and experimentation; destruction and depreciation of the father as an ideal image for the child to love or to emulate. In general, women learned early and well to loathe their womanhood in all of its important manifestations. Can you begin to see why most psychiatrists passionately agree with Dr. Marynia Farnham when she writes: “The most precise expression of unhappiness is neurosis. The bases for most of this unhappiness … are laid in the childhood home. The principal instrument of their creation are women”.