The power of sympathy: or, The triumph of nature. Founded in truth. — John Shaqi
The power of sympathy: or, The triumph of nature. Founded in truth.Brown, William Hill
General
The power of sympathy: or, The triumph of nature. Founded in truth.
Brown, William Hill
Man-woman relationships -- Fiction
THE old gentleman brought down his hands with great solemnity, and we
complimented him on his poetical exertion. “I cannot comprehend the
meaning of this matter,” said the penetrative Miss _Bourn_. “I will
explain it to you, my little dear,” said he, with good nature—“If you
read with any design to improve your mind in virtue and every amiable
accomplishment, you should be careful to read methodically, which will
enable you to form an estimate of the various topicks discussed in
company, and to bear a part in all those conversations which belong to
your sex—you see, therefore, how necessary general knowledge is—what
would you think of a woman advanced in life, who has no other store of
knowledge than what she has obtained from experience?” “I think she
would have a sorry time of it,” answered Miss.
“TO prevent it in yourself,” said Mrs. _Bourn_ to her daughter, “be
assiduous to lay in a good stock of this knowledge, while your mind is
yet free from prejudice and care.”
“HOW shall I _go to work_, Madam?” enquired the delicate daughter.
MRS. _Bourn_ turned toward Mr. _Holmes_, which was hint enough for the
good old man to proceed.
“THERE is a medium to be observed,” continued he, “in a lady’s reading;
she is not to receive everything she finds, even in the best books, as
invariable lessons of conduct; in books written in an easy, flowing
style, which excel in description and the luxuriance of fancy, the
imagination is apt to get heated—she ought, therefore, to discern with
an eye of judgement, between the superficial and penetrating—the elegant
and the tawdry—what may be merely amusing, and what may be useful.
General reading will not teach her a true knowledge of the world.
“IN _books_ she finds recorded the faithfulness of friendship—the
constancy of _true love_, and even that honesty is the best policy. If
virtue is represented carrying its reward with it, she too easily
persuades herself that mankind have adopted this plan: Thus she finds,
when, perhaps, it is too late, that she has entertained wrong notions of
human nature; that her friends are deceitful—her lovers false—and that
men consult interest oftener than honesty.
“A YOUNG lady who has imbibed her ideas of the world from desultory
reading and placed confidence in the virtue of others, will bring back
disappointment, when she expected gratitude. Unsuspicious of deceit, she
is easily deceived—from the purity of her own thoughts, she trusts the
faith of mankind, until experience convinces her of her errour—she falls
a sacrifice to her credulity, and her only consolation is the simplicity
and goodness of her heart.
“THE story of Miss _Whitman_[1] is an emphatical illustration of the
truth of these observations. An inflated fancy not restricted by
judgement, leads too often to _disappointment_ and repentance. Such will
be the fate of those who become (to use her own words)
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