The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
Martin IV. elected by the influence of Charles of Anjou, laid an
interdict on the city of Viterbo, excommunicated the Forlivians,
confiscated whatever they possessed in Rome, excommunicated Peter III.
king of Arragon, and excommunicated Michael Paleologus, emperor of
Constantinople. A league of the Venetians, of Charles of Anjou, and the
pope, had little success. Another crusade was undertaken against Peter
of Arragon, who beat the crusaders: the Sicilian vespers, not without
some appearance of justice, were attributed to this prince; a horrible
massacre, in which the French were the victims, in the year 1282, and
which Martin IV. and Charles of Anjou might have prevented by a more
prudent conduct.
When Celestine V. yielding to the advice of the cardinal Benedict
Cajetan, had abdicated the papacy, this cardinal succeeded him,
imprisoned him, and under the name of Boniface VIII., disgraced the
chair of St. Peter, from the year 1294 to 1303. He excommunicated the
family of the Colonnas, confiscated their estates, and preached a
crusade against them. They were Ghibelines; Boniface, who had belonged
to this faction, detested them for it the more. The pope answered in
plain terms, that the Roman pontiff, established by providence, over
kings and kingdoms, held the first rank on earth, dissipated every evil
by his sublime regards, and from the height of his throne, tranquilly
judged the affairs of men. You know, he writes, to Edward I. that
Scotland belongs to the Holy See of full right. He treated Albert of
Austria, elected emperor in 1298, as a usurper, summoned him to appear
at Rome, and dispensed his subjects from their allegiance; but he
menaced especially Philip the Fair, king of France.²⁵²
²⁵³ Bossuet Def. Cler. Gall. 1. iii. c. 33, 24, 35.
By the bull ‘Clericis Laïcos,’ Boniface had forbidden, under pain of
excommunication, every member of the secular and regular clergy from
paying, without the pope’s permission, any tax to their sovereigns, even
under the title of a gratuitous gift: Philip answered this bull by
prohibiting the transportation of any sum of money out of the kingdom,
without permission from under his hand. This measure at first seemed to
intimidate the pontiff who, modifying his bull, authorised, in cases of
pressing necessity, the contributions of the Clergy; but a legate soon
arrived to brave Philip, and summon him to alter his behaviour, if he
did not desire to expose his kingdom to a general interdict. This
seditious priest was arrested; his detention set the pope in a rage.:
“God has appointed me over empires, to pluck up,
“to destroy, to undo, to scatter, to build up and to
“plant.”
Thus does Boniface express himself in one of his bulls against Philip
IV. That which is known by the name of ‘Unatn sanctam,’ contains these
expressions:
Public-domain text, read in full here on John Shaqi.
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