The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
Thus the Visconti, being substituted for the emperors in Italy, erected
themselves into heads of the Ghibeline faction, at the same time that
the Ghelphic escaped from the popes, and submitted to the influence of
the house of Philip the Fair, sovereign of France and of Naples. The war
continued between the two Italian factions, without any reference, of
esteem or of interest, to their ancient chiefs; the pope was as little
regarded by the Guelphs, as the emperor by the Ghibelines; even the
latter were seen in arms against the emperor, Charles IV., when he
suffered himself to be drawn by the pope into the Guelphic party; and
against Robert, when he had declared war against the Visconti. On their
side, the Guelphs, whom the weakness of their chiefs, pontiffs, kings of
France, or of Naples, abandoned to their own exertions, fought only for
the independence of their cities or the general liberty of Italy. At the
end of the fourteenth century, Guelphs and Ghibelines, animated by
similar interests, tended towards the same end; but it was undesigned;
they would have feared to perceive it; and, when their ancient discord
had no longer any motive, habit still continued to preserve it.
It results from this statement, that the court of Avignon had for
rivals, Germany and France: Germany, which preserved till near 1300, the
management of the Ghibeline faction; France, which protected the popes
only to rule over them, and which endeavoured to become master in Italy
of the Guelphic one.
It was requisite to temper, or elude by intrigue, the French influence,
to repress by anathemas the imperial power, and, when Charles IV.
devoted himself to the Holy See, to direct against the Visconti, the
thunders of the church. Such were, in Avignon, the cares of the supreme
pastors of the flock of Jesus Christ. They taught little, and edified
less; they were temporal princes, and reign they would.
Benedict XI. the immediate successor of Boniface VIII. reigned but one
year; he had retired to Perugia, to withdraw from the domination of the
lords and cardinals who pretended to the government of Rome; the
Colonnas, proscribed by his predecessor, entered it again. Out of Rome,
Philip the Fair, aspired to the preponderance; connected at first, with
the Ghibeline party by the anathemas of Boniface, absolved subsequently
by Benedict XI., he little dissembled his intention of ruling the Holy
See. Benedict became uneasy in consequence, and directed enquiries to be
made after the authors of the outrages which Boniface had experienced.
An excommunication thundered against the Florentines, for a political
interest of trifling importance, was perhaps the principal fault which
Benedict XI. had time to commit: Italian authors have imputed, without
proof, to Philip the Fair, the premature death of this pontiff.
Public-domain text, read in full here on John Shaqi.
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