The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
After an interregnum of nearly a year, the election of Bertrand de
Gotte, or Clement V. was the work of Philip the Fair, who had reason to
complain of him: the monarch wished to select, from among his personal
enemies, a pope who would be altogether indebted to him for the tiara,
and who would pledge himself to pay dearly for a benefit so little
merited beforehand. Gotte made six promises to Philip, all of which were
not redeemed by Clement V. For instance, this pontiff excused himself
from condemning the memory of Boniface VIII.; and, when the empire
became vacant by the decease of Albert I., the king of France, who
canvassed for this place for a French prince, vainly counted on the
services of the holy father: whilst seconding by a public letter the
claims of this candidate, Clement transmitted to the electors a secret
brief, in order to exclude him²⁵⁶ It is certain that there needed only
this accession to assure to the house of France, already established at
Naples, a universal preponderance, especially when Clement, despairing
to reduce the Romans to a tranquil obedience, consented to fix at
Avignon the pontifical court. Yet he served the king but too faithfully
in the affair of the templars: inasmuch as sound policy required the
suppression of this order, insomuch it was accordant, as it ever must be
with justice and humanity, to dissuade from so many judicial
assassinations.
²⁵⁷ J. Villani. 1. 8, c. 101—Pfeffel. abr. chr. Hist, of Germany,
ann. 1308.—Velly’s Hist, of France, vol. 7, p. 393, 395
When Clement V. cancelled a decision of Henry VII. against Robert, King
of Naples; when he decreed to the same Robert the title of Vicar of the
empire, he erected himself expressly into a sovereign, and placed the
emperor in the number of his vassals.²⁵⁷
“Thus we do, he says, as well in virtue of the indu−
“bitable supremacy which we hold over the Roman
“empire, as of the full power that Jesus Christ has
“given us, to provide for the sovereign’s place dur−
“ing the vacancy of the imperial throne.”
He maintained also that Ferrara belonged to the Holy See; and the
Venetians having taken this place from the house of Este, he
excommunicated them; declared the doge and all the citizens infamous,
deprived of every right, incapable, they and their children, to the
fourth generation, of all secular or ecclesiastical dignity²⁵⁸
But these anathemas were no longer formidable.²⁵⁹
“The Italians,” as a cardinal then observed,
“no
“longer dreaded excommunications; the Floren−
“tines treated with contempt those of the cardinal
“bishop of Ostia, the Bolognese those of Cardinal
“Orsini, the Milanese those of the Cardinal
“Pellagrue: the spiritual sword terrifies them not,
“if the temporal one does not strike them.”
²⁵⁸ Fleury’s Eccles. Hist. 1. 92, n. 8.
²⁵⁹ Baluz. Vit. Avenion. vol. 1, p. 69,—Fleury’s Eccles. Hist. 1. 91,
n. 33.
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