The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
Will they now ask us what the nature of the concession was which was
made to the popes by Pepin-le-Bref: if he bestowed the absolute
sovereignty or the mere administration; a secondary or delegated power,
or the property only, and, as it is termed, the fee-simple of it? In
default of a positive text which would offer an immediate reply to these
questions, we have no other way of resolving them, but by continuing,
even to the year 800, the examination of facts relative to the
government of Rome and the authority of the popes. Now, it is certain,
as we have stated, that during the fifty last years of the eighth
century, the popes had never been sovereigns, seldom administrators. We
have a series of letters in which they complain of the non-fulfilment of
the promises of Pepin, and of the infidelity of the Lombard kings, who
ravaged, or again seized on, the possessions of the church. Besides,
Constantine Copronymus never renounced his rights: he offered to pay the
expenses attending’the victories of the French army over the Lombards,
provided the places recovered from them were restored to him. Pepin,
though very little disposed to comply with these requisitions, evaded
characterizing the power which he exercised over the Roman republic by
the title of patrician; leaving it undecided, whether he considered
himself as actual sovereign, or as but provisionally invested with the
functions of the impeiial authority. What is very remarkable is, that in
fixing the limits of the states of this monarch, no French historian
extends them beyond the Alps.⁴² As to the popes, although their
influence almost always swayed the authority of the deputies of the
patrician, they did not as yet exercise a civil magistracy, properly so
called, either regularly instituted or delegated. They continued to date
from the reign of the emperors of Constantinople, and to call them their
lords and masters. This is to be seen in an epistle written by Stephen
II. in 757, a short time before his death;⁴³ in a diploma subscribed
the same year by Paul I. the brother and successor of Stephen;⁴⁴ in a
statute or rule of the same Paul in 758;⁴⁵ in a letter which Adrian
addressed, in 772, to the emperor, in transmitting to him the decision
respecting a crime committed in the duchy of Rome;⁴⁶ and in 785, in an
epistle of the same Adrian to Constantine V. and his mother Irene.⁴⁷
⁴² Antiquit. S. Dionyt. 1.2, c. 9. Regnabant inter Rhenum Ligerimque
priores, Ad Boream fuerat terminus oceanus, Australemque dabant
Balearica littora finem. Alpes et tectæ perpetuis nivibus.
⁴³ Ibid. 1.2. c. 3.
⁴⁴ Concil. vol. 6. p. 1619.
⁴⁵ Ibid. vol. 6. p. 1694.
⁴⁶ Fleury Hist. Eccles. 1.14. n. 2.
⁴⁷ [--Greek--] Concil. Vol. 7. p. 99.
Many cities comprised in the pretended donation were governed, according
to the instructions of Pepin, by the Archbishops of Ravenna, who seem to
have succeeded the Exarchs, whose title remained unrevived.
Public-domain text, read in full here on John Shaqi.
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