The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
A party in favour of the Western Emperors is the least to be
distinguished in the midst of these troubles; we rather have to remark a
tendency, weak at first, towards the Greek emperors, but which
disposition became much more evident towards the close of this century.
From the year 907, Rome behaved with complaisance to Leo VI. called the
Philosopher, whose fourth marriage had been censured by the patriarch of
Constantinople. The power of the clergy was, at this period, more
formidable at a distance from Rome than in the capital of Christendom.
William of Aquitaine, in founding the abbey of Cluni, about the year
910, declared, that these monks should never be subject to him, to his
relatives, or descendants, nor to any earthly power.¹¹⁰ In Northern and
Western Europe the monks inherited, without being inherited of, and the
edifice of their formidable opulence rapidly a rose. They made not such
a hasty progress in the Roman State, where, under ephemeral popes, the
elective chiefs of a species of republic, the intrigues attached to such
a system occupied every mind. In the midst of these political movements,
three female patricians arose, provided with all the resources of
influence with which rank, talents and beauty could arm ambition.
Theodora, the mother of the other two, seduced the nobles, calmed
faction, subjected to her authority the Church itself, and finally
softened public manners by corrupting them.
¹¹⁰ Concilior. vol. 9. p. 565—Bibl. Clun. —Fleury’s Eccles. Hist. b.
54, n. 45.
One of her lovers, at first bishop of Bologna, she raised to the
archbishopric of Ravenna, and, subsequently, to the sovereign
pontificate, which he filled under the name of John X. from 914 to 928.
We cannot make a favorable report of the holiness of this pontiff, but
in his character, as head of a state, he merits fewer reproaches. He did
not dispute the rights of other sovereigns; he acknowledged that it
belonged to kings alone to invest bishops¹¹¹ he reconciled the princes
whose rivalries destroyed Italy: on placing the imperial crown on the
head of Berengarius, he endeavoured to ally him with the Greek Emperor
against the Saracens, their common enemies: he himself marched against
these Mahometans, fought them with more bravery than belongs to the
office of a pope, and drove them from the neighbourhood of Rome.
¹¹¹ Concil. Gall. vol. 3, p. 565.
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