The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
¹³ A copy of this donation will be found in the 2d volume.
Laurence Valle having demonstrated, towards the middle of the fifteenth
century, the falsity of this donation, the best writers of the
sixteenth, even those of Italy, treated it with the contempt it
deserved. Ariosto energetically expresses the contemptinto which it had
fallen¹⁴ and places it among the various chimeras which Astolphus meets
with in the moon.
Four hundred and sixty-three years had passed from the death of
Constantine in 337, to the coronation of Charlemagne in 800. Now during
all this period, no epoch, no year, can be specified, in which the popes
exercised sovereign authority. The immediate successors of Constantine
reigned, as he did, over Italy: and when on the death of Theodoras two
empires arose out of one, Rome, the metropolis of the west, continued to
be governed still by an emperor. Then, as all historians attest, the
popes assumed apostolic functions alone; they were not reckoned in the
number of the civil magistrates; although their election, the work of
the people and of the clergy, was obliged to be confirmed by the prince.
When they sought from their creed and the exercise of their spiritual
ministry, an independence which they did not always obtain, they
rendered homage to that of the civil power, and did not claim any of its
properties.
In 476 the Western Empire fell: Augustulus was dethroned; the Heruli,
the Ostrogoths, and other barbarians, invaded and laid waste Italy. Rome
was governed by Odoacre down to 493, by Theodoric to 526, and, during
the twenty-seven succeeding years, by Theodat, Vitiges, Totila, or the
generals of the Eastern Emperors.
¹⁴ Or puzza forte: Questo era il dono, se pero dir lece, Che
Costantino al buon Silvestro fece. Or I. Fur. 14th chap. 8th
stanza: This was the gift, with reverence be it said, Which
Constantine to good Sylvester made.
It is necessary to observe here, that the sovereignty of these emperors
over Italy, and especially over the city of Rome, had been acknowledged
by Odoacre and by Theodoric, and sometimes even by their successors¹⁵
But in 553, the victory of Narses over Theia restored to the Greek
emperors an immediate sovereignty over the Roman territory and the
neighbouring countries. Thus terminated seventy-seven years of wars and
revolutions, during which the popes neither obtained nor aspired to the
exercise of any temporal authority. Theodoric, in 498, confirmed the
election of Pope Symmachus;¹⁶ and when, in the year 500, this pope was
accused by his enemies, the decision of the matter was referred to
Theodoric.¹⁷
Public-domain text, read in full here on John Shaqi.
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