The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
Confidence and credit are the cornerstones of business, as they are
of society. Withdraw them from business and the activities and
enterprises of the world would stop in an instant, topple and fall
into chaos. Withdraw confidence in humanity from the individual, and
he becomes but a breathing, selfish egotist, the one good man left,
working overtime in nursing his petty grudge against the world because
a few whom he has favored have been ungrateful.
If a man receives a counterfeit dollar he does not straightway lose his
faith in all money,—at least there are no such instances on record in
this country. If he has a run of three or four days of dull weather he
does not say "the sun ceases to exist, there are surely no bright days
to come in the whole calendar of time."
If a man's breakfast is rendered an unpleasant memory by some item of
food that has outlived its usefulness, he does not forswear eating. If
a man finds under a tree an apple with a suspicious looking hole on
one side, he does not condemn the whole orchard; he simply confines
his criticism to that apple. But he who has helped some one who,
later, did not pass a good examination on gratitude, says in a voice
plaintive with the consciousness of injury, and with a nod of his head
that implies the wisdom of Solomon: "I have had my experience, I have
learned my lesson. This is the last time I will have faith in any man.
I did this for him, and that for him, and now, look at the result!"
Then he unrolls a long schedule of favors, carefully itemized and
added up, till it seems the pay-roll of a great city. He complains of
the injustice of one man, yet he is willing to be unjust to the whole
world, making it bear the punishment of the wrong of an individual.
There is too much vicarious suffering already in this earth of ours
without this lilliputian attempt to extend it by syndicating one man's
ingratitude. If one man drinks to excess, it is not absolute justice
to send the whole world to jail.
The farmer does not expect every seed that he sows in hope and faith
to fall on good ground and bring forth its harvest; he is perfectly
certain that this will not be so, cannot be. He is counting on the
final outcome of many seeds, on the harvest of all, rather than on the
harvest of one. If you really want gratitude, and must have it, be
willing to make many men your debtors.
The more unselfish, charitable and exalted the life and mission of the
individual, the larger will be the number of instances of ingratitude
that must be met and vanquished. The thirty years of Christ's life was
a tragedy of ingratitudes. Ingratitude is manifest in three degrees of
intensity in the world—He knew them all in numberless bitter instances.
The first phase, the simplest and most common, is that of thoughtless
thanklessness, as was shown in the case of the ten lepers healed in
one day—nine departed without a word, only _one_ gave thanks.
Public-domain text, read in full here on John Shaqi.
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