The Power of Truth: Individual Problems and Possibilities — John Shaqi
The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
The essence of truest kindness lies in the grace with which it is
performed. Some men seem to discount all gratitude, almost make it
impossible, by the way in which they grant favors. They make you feel
so small, so mean, so inferior; your cheeks burn with indignation in
the acceptance of the boon you seek at their hands. You feel it is like
a bone thrown at a dog, instead of the quick, sympathetic graciousness
that forestalls your explanations and waives your thanks with a smile,
the pleasure of one friend who has been favored with the opportunity
to be of service to another. The man who makes another feel like an
insect reclining on a red-hot stove while he is receiving a favor, has
no right to expect future gratitude,—he should feel satisfied if he
receives forgiveness.
Let us forget the good deeds we have done by making them seem small in
comparison with the greater things we are doing, and the still greater
acts we hope to do. This is true generosity, and will develop gratitude
in the soul of him who has been helped, unless he is so petrified in
selfishness as to make it impossible. But constantly reminding a man
of the favors he has received from you almost cancels the debt. The
care of the statistics should be his privilege; you are usurping his
prerogative when you recall them. Merely because it has been our good
fortune to be able to serve some one, we should not act as if we held
a mortgage on his immortality, and expect him to swing the censor of
adulation forever in our presence.
That which often seems to us to be ingratitude, may be merely our own
ignorance of the subtle phases of human nature. Sometimes a man's
heart is so full of thankfulness that he cannot speak, and in the very
intensity of his appreciation, mere words seem to him paltry, petty,
and inadequate, and the depth of the eloquence of his silence is
misunderstood. Sometimes the consciousness of his inability to repay,
develops a strange pride—genuine gratitude it may be, though unwise
in its lack of expression—a determination to say nothing, until the
opportunity for which he is waiting to enable him to make his gratitude
an actuality. There are countless instances in which true gratitude has
all the semblance of the basest ingratitude, as certain harmless plants
are made by Nature to resemble poison-ivy.
Ingratitude is some one's protest that you are no longer necessary to
him; it is often the expression of rebellion at the discontinuance
of favors. People are rarely ungrateful until they have exhausted
their assessments. Profuse expressions of gratitude do not cancel an
indebtedness any more than a promissory note settles an account. It is
a beginning, not a finality. Gratitude that is extravagant in words is
usually economical in all other expression.
Public-domain text, read in full here on John Shaqi.
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