The Power of Truth: Individual Problems and Possibilities — John Shaqi
The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
The man who wraps himself in the Napoleonic cloak of his egotism,
hypnotizing himself into believing that he is superior to all other
men, that the opera-glasses of the universe are focused upon him and
that he treads the stage alone, had better wake up. He is living in
an air-castle. He who, like Narcissus, falls in love with his own
reflection and thinks he has a monopoly of the great work of the world,
whose conceit rises from him like the smoke from the magic bottle of
the genii and spreads till it shuts out and conceals the universe is
living in an air-castle.
The man who believes that all humanity is united in conspiracy against
him, who feels that his life is the hardest in all the world, and lets
the cares, sorrows and trials that come to us all, eclipse the glorious
sun of his happiness, darkening his eyes to his privileges and his
blessings, is living in an air-castle.
The woman who thinks the most beautiful creature in the world is seen
in her mirror, and who exchanges her queenly heritage of noble living
for the shams, jealousies, follies, frivolities and pretences of
society, is living in an air-castle.
The man who makes wealth his god instead of his servant, who is
determined to get rich, rich at any cost, and who is willing to
sacrifice honesty, honor, loyalty, character, family—everything he
should hold dear—for the sake of a mere stack of money-bags, is,
despite his robes of ermine, only a rich pauper living in an air-castle.
The man of ultra-conservatism, the victim of false content, who has no
plans, no ideals, no aspirations beyond the dull round of daily duties
in which he moves like a gold-fish in a globe, is often vain enough to
boast of his lack of progressiveness, in cheap shop-worn phrases from
those whom he permits to do his thinking for him. He does not realize
that faithfulness to duties, in its highest sense, means the constant
aiming at the performance of higher duties, living up, so far as can
be, to the maximum of one's possibilities, not resignedly plodding
along at the minimum. A piece of machinery will do this, but real men
ever seek to rise to higher uses. Such a man is living in an air-castle.
With patronizing contempt he scorns the man of earnest, thoughtful
purpose, who sees his goal far before him but is willing to pay any
honest price to attain it; content to work day by day unceasingly,
through storm and stress, and sunshine and shadow, with sublime
confidence that nature is storing up every stroke of his effort, that,
though times often seem dark and progress but slight, results _must_
come if he have but courage to fight bravely to the end. This man does
not live in an air-castle; he is but battling with destiny for the
possession of his heritage, and is strengthened in character by his
struggle, even though all that he desires may not be fully awarded him.
Public-domain text, read in full here on John Shaqi.
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