The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
Reputation is what the world thinks a man is; character is what he
really is. Anyone can play shuttlecock with a man's reputation; his
character is his alone. No one can injure his character but he himself.
Character is the sword; reputation is the scabbard. Many men acquire
insomnia in standing guard over their reputation, while their character
gives them no concern. Often they make new dents in their character in
their attempt to cut a deep, deceptive filigree on the scabbard of
their reputation. Reputation is the shell a man discards when he leaves
life for immortality. His character he takes with him.
The woman who spends thousands in charitable donations, and is hard
and uncharitable in her judgments, sentimentally sympathetic with
human sin and weakness in the abstract, while she arrogates to herself
omniscience in her harsh condemnation of individual lapses, is
charitable only on the outside. She is letting her tongue undo the good
work of her hand. She is too enthusiastic in decorating the scabbard of
publicity to think of the sword of real love of humanity.
He who carries avarice to the point of becoming a miser, hoarding
gold that is made useless to him because it does not fulfill its
one function, circulation, and regarding the necessities of life as
luxuries, is one of Nature's jests, that would be humorous were it
not so serious. He is the most difficult animal to classify in the
whole natural history of humanity—he has so many of the virtues. He
is a striking example of ambition, economy, frugality, persistence,
will-power, self-denial, loyalty to purpose and generosity to his
heirs. These noble qualities he spoils in the application. His
specialty is the scabbard of life. He spends his days in making a solid
gold scabbard for the tin sword of a wasted existence.
The shoddy airs and ostentations, extravagance, and prodigality of some
who have suddenly become rich, is goldplating the scabbard without
improving the blade. The superficial veneer of refinement really
accentuates the native vulgarity. The more you polish woodwork, the
more you reveal the grain. Some of the sudden legatees of fortune
have the wisdom to acquire the reality of refinement through careful
training. This is the true method of putting the sword itself in order
instead of begemming the scabbard.
Public-domain text, read in full here on John Shaqi.
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