The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
He dares to disbelieve in God despite His countless manifestations,
because he is not taken into the full confidence of the Creator and
permitted to look over and check off the ground-plans of the universe.
He sheathes the sword of belief in the dingy scabbard of infidelity.
He does not see the proof of God in the daily miracle of the rising
and setting of the sun, in the seasons, in the birds, in the flowers,
in the countless stars, moving in their majestic regularity at the
command of eternal law, in the presence of love, justice, truth in the
hearts of men, in that supreme confidence that is inborn in humanity,
making even the lowest savage worship the Infinite in some form. It is
the petty vanity of cheap reasoning that makes man permit the misfit
scabbard of infidelity to hide from him the glory of the sword of
belief.
The philosophy of swords and scabbards is as true of nations as of
individuals. When France committed the great crime of the nineteenth
century, by condemning Dreyfus to infamy and isolation, deafening her
ears to the cries of justice, and seeking to cover her shame with
greater shame, she sheathed the sword of a nation's honor in the
scabbard of a nation's crime. The breaking of the sword of Dreyfus
when he was cruelly degraded before the army, typified the degradation
of the French nation in breaking the sword of justice and preserving
carefully the empty scabbard with its ironic inscription, "Vive la
justice."
The scabbard is ever useless in the hour of emergency; _then_ it is
upon the sword itself that we must rely. Then the worthlessness of
show, sham, pretence, gilded weakness is revealed to us. Then the
trivialities of life are seen in their true form. The nothingness
of everything but the real, the tried, the true, is made luminant
in an instant. Then we know whether our living has been one of true
preparation, of keeping the sword clean, pure, sharp and ready, or one
of mere idle, meaningless, day-by-day markings of folly on the empty
scabbard of a wasted life.
The Conquest of the Preventable
The Conquest of the Preventable
This world would be a delightful place to live in—if it were not for
the people. They really cause all the trouble. Man's worst enemy is
always man. He began to throw the responsibility of his transgressions
on some one else in the Garden of Eden, and he has been doing so ever
since.
Public-domain text, read in full here on John Shaqi.
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