The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
When a terrible fire makes a city desolate and a nation mourn, the
investigation that follows usually shows that a little human foresight
could have prevented it, or at least, lessened the horror of it all.
If chemicals or dynamite are stored in any building in excess of
what wise legislation declares is safe, some one has been cruelly
careless. Perhaps it is some inspector who has been disloyal to his
trust, by permitting bribes to chloroform his sense of duty. If the
lack of fire-escapes adds its quota to the list of deaths, or if the
avarice of the owner has made his building a fire-trap, public feeling
becomes intense, the newspapers are justly loud in their protests,
and in demands that the guilty ones be punished. "If the laws already
on the statute books do not cover the situation," we hear from day
to day, "new laws will be framed to make a repetition of the tragedy
impossible"; we are promised all kinds of reforms; the air seems filled
with a spirit of regeneration; the mercury of public indignation rises
to the point where "fever-heat" seems a mild, inadequate term.
Then, as the horror begins to fade in the perspective of the past,
men go quietly back to their own personal cares and duties, and the
mighty wave of righteous protest that threatened so much, dies in
gentle lapping on the shore. What has been all men's concern seems
soon to concern no one. The tremendous energy of the authorities seems
like the gesture of a drunken man, that starts from his shoulder with
a force that would almost fell an ox but when it reaches the hand it
has expended itself, and the hand drops listlessly in the air with
hardly power enough to disturb the serenity of a butterfly. There is
always a little progress, a slight advance, and it is only the constant
accumulation of these steps that is giving to the world greater
dominion over the preventable.
Constant vigilance is the price of the conquest of the preventable. We
have no right to admit any wrong or evil in the world as necessary,
until we have exhausted every precaution that human wisdom can suggest
to prevent it. When a man with a pistol in his right hand, clumsily
covered with a suspicious-looking handkerchief, moved along in a line
of people, and presenting his left hand to President McKinley, pressed
his weapon to the breast of the Chief Executive of the American people,
some one of the secret service men, paid by the nation to guard their
ruler, should have watched so zealously that the tragedy would have
been impossible. Two Presidents had already been sacrificed, but twenty
years of immunity had brought a dreamy sense of security that lessened
the vigilance. We should emulate the example of the insurance companies
who decline certain risks that are "extra hazardous."
Public-domain text, read in full here on John Shaqi.
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