The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
Jealousy in the beginning is but a thought,—in the end it may mean the
gallows. Selfishness often assumes seemingly harmless guises, yet it is
the foundation of the world's unhappiness. Disloyalty may seem to be
a rare quality, but society is saturated with it. Judas acquired his
reputation because of his proficiency in it. Sympathy which should be
the atmosphere of every individual life is as rare as human charity.
The world is suffering from an over-supply of unnecessary evils,
created by man. They should be made luxuries, then man could dispense
with them.
The world needs societies formed of members pledged to the individual
conquest of preventable pain and sorrow. The individual has no right
that runs counter to the right of any one else. There are no solo parts
in the eternal music of life. Each must pour out his life in duo with
every other. Every moment must be one of choice, of good or of evil.
Which will the individual choose? His life will be his answer. Let him
dedicate his life to making the world around him brighter, sweeter and
better, and by his conquest of preventable pain and sorrow he will
day by day get fuller revelation of the glory of the possibilities of
individual living, and come nearer and nearer to the realization of his
ideals.
The Companionship of Tolerance
The Companionship of Tolerance
Intolerance is part of the unnecessary friction of life. It is
prejudice on the war-path. Intolerance acknowledges only one side of
any question,—its own. It is the assumption of a monopoly in thinking,
the attitude of the man who believes he has a corner on wisdom and
truth, in some phase of life.
Tolerance is a calm, generous respect for the opinions of others,
even of one's enemies. It recognizes the right of every man to think
his own thoughts, to live his own life, to be himself in all things,
so long as he does not run counter to the rights of others. It means
giving to others the same freedom that we ourselves crave. Tolerance is
silent justice, blended with sympathy. If he who is tolerant desires
to show to others the truth as he sees it, he seeks with gentleness
and deference to point out the way in which he has found peace, and
certainty, and rest; he tries to raise them to the recognition of
higher ideals, as he has found them inspiring; he endeavors in a spirit
of love and comradeship with humanity to lead others rather than to
drive them, to persuade and convince rather than to overawe and eclipse.
Public-domain text, read in full here on John Shaqi.
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