The Power of Truth: Individual Problems and Possibilities — John Shaqi
The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
Which of the great religions of the world is the real, the final, the
absolute truth? We must make our individual choice and live by it as
best we can. Every new sect, every new cult, has in it a grain of
truth, at least; it is this that attracts attention and wins adherents.
This mustard seed of truth is often overestimated, darkening the eyes
of man to the untrue parts or phases of the varying religious faiths.
But, in exact proportion to the basic truth they contain do religions
last, become permanent and growing, and satisfy and inspire the hearts
of men. Mushrooms of error have a quick growth, but they exhaust their
vitality and die, while Truth still lives.
The man who makes the acquisition of wealth the goal and ultimatum of
his life, seeing it as an end rather than a means to an end, is not
true. Why does the world usually make wealth the criterion of success,
and riches the synonym of attainment? Real success in life means
the individual's conquest of himself; it means "how he has bettered
himself" not "how he has bettered his fortune." The great question of
life is not "What have I?" but "What am I?"
Man is usually loyal to what he most desires. The man who lies to save
a nickel, merely proclaims that he esteems a nickel more than he does
his honor. He who sacrifices his ideals, truth and character, for mere
money or position, is weighing his conscience in one pan of a scale
against a bag of gold in the other. He is loyal to what he finds the
heavier, that which he desires the more—the money. But this is not
truth. Truth is the heart's loyalty to abstract right, made manifest in
concrete instances.
The tradesman who lies, cheats, misleads and overcharges and then
seeks to square himself with his anæmic conscience by saying, "lying
is absolutely necessary to business," is as untrue in his statement as
he is in his acts. He justifies himself with the petty defence as the
thief who says it is necessary to steal in order to live. The permanent
business prosperity of an individual, a city or a nation rests finally
on commercial integrity alone, despite all that the cynics may say,
or all the exceptions whose temporary success may mislead them. It is
truth alone that lasts.
The politician who is vacillating, temporizing, shifting, constantly
trimming his sails to catch every puff of wind of popularity, is a
trickster who succeeds only until he is found out. A lie may live for
a time, truth for all time. A lie never lives by its own vitality,
it merely continues to exist because it simulates truth. When it is
unmasked, it dies.
Public-domain text, read in full here on John Shaqi.
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