The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
The conflict of authorities on every great question to be settled by
human judgment should make us tolerant of the opinion of others, though
we may be as confident of the rightness of the judgment we have formed
as if it were foreordained from the day of the creation. But if we
receive any new light that makes us see clearer, let us change at once
without that foolish consistency of some natures that continue to use
last year's almanac as a guide to this year's eclipses. Tolerance is
ever progressive.
Intolerance believes it is born with the peculiar talent for managing
the affairs of others, without any knowledge of the details, better
than the men themselves, who are giving their life's thought to the
vital questions. Intolerance is the voice of the Pharisee still crying
through the ages and proclaiming his infallibility.
Let us not seek to fit the whole world with shoes from our individual
last. If we think that all music ceased to be written when Wagner
laid down the pen, let us not condemn those who find enjoyment in
light opera. Perhaps they may sometime rise to our heights of artistic
appreciation and learn the proper parts to applaud. If their lighter
music satisfies their souls, is our Wagner doing more for us? It is
not fair to take from a child its rag doll in order to raise it to
the appreciation of the Venus de Milo. The rag doll is its Venus; it
may require a long series of increasingly better dolls to lead it to
realize the beauties of the marble woman of Melos.
Intolerance makes its great mistakes in measuring the needs of others
from its own standpoint. Intolerance ignores the personal equation in
life. What would be an excellent book for a man of forty might be worse
than useless for a boy of thirteen. The line of activity in life that
we would choose as our highest dream of bliss, as our Paradise, might,
if forced on another, be to him worse than the after-death fate of the
wicked, according to the old-fashioned theologians. What would be a
very acceptable breakfast for a sparrow would be a very poor meal for
an elephant.
Public-domain text, read in full here on John Shaqi.
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