The Power of Truth: Individual Problems and PossibilitiesJordan, William George
Philosophy
The Power of Truth: Individual Problems and Possibilities
Jordan, William George
Conduct of life
Faith in Truth is an essential to perfect companionship with truth.
The individual must have perfect confidence and assurance of the final
triumph of right, and order, and justice, and believe that all things
are evolving toward that divine consummation, no matter how dark and
dreary life may seem from day to day. No real success, no lasting
happiness can exist except it be founded on the rock of truth. The
prosperity that is based on lying, deception, and intrigue, is only
temporary—it cannot last any more than a mushroom can outlive an oak.
Like the blind Samson, struggling in the temple, the individual whose
life is based on trickery always pulls down the supporting columns of
his own edifice, and perishes in the ruins. No matter what price a man
may pay for truth, he is getting it at a bargain. The lying of others
can never hurt us long, it always carries with it our exoneration
in the end. During the siege of Sebastopol, the Russian shells that
threatened to destroy a fort opened a hidden spring of water in the
hillside, and saved the thirsting people they sought to kill.
Work for the interests and advancement of Truth is a necessary part
of real companionship. If a man has a love of truth, if he searches
to find it, and has faith in it, even when he cannot find it, will he
not work to spread it? The strongest way for man to strengthen the
power of truth in the world is to live it himself in every detail of
thought, word, and deed—to make himself a sun of personal radiation of
truth, and to let his silent influence speak for it and his direct acts
glorify it so far as he can in his sphere of life and action. Let him
first seek to _be_, before he seeks to teach or to do, in any line of
moral growth.
Let man realize that Truth is essentially an _intrinsic_ virtue, in his
relation to himself even if there were no other human being living;
it becomes _extrinsic_ as he radiates it in his daily life. Truth is
first, intellectual honesty—the craving to know the right; second, it
is moral honesty, the hunger to live the right.
Truth is not a mere absence of the vices. This is only a moral vacuum.
Truth is the living, pulsing breathing of the virtues of life. Mere
refraining from wrong-doing is but keeping the weeds out of the garden
of one's life. But this must be followed by positive planting of the
seeds of right to secure the flowers of true living. To the negatives
of the Ten Commandments must be added the positives of the Beatitudes.
The one condemns, the other commends; the one forbids, the other
inspires; the one emphasizes the act, the other the spirit behind the
act. The whole truth rests not in either, but in both.
Public-domain text, read in full here on John Shaqi.
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