The Practice and Theory of Bolshevism — John Shaqi
The Practice and Theory of BolshevismRussell, Bertrand
Religion
The Practice and Theory of Bolshevism
Russell, Bertrand
Communism -- Soviet Union -- History; Soviet Union -- Social conditions
The pageant of the "World Commune," which was performed at the opening
of the Third International Congress in Petrograd, was a still more
important and significant phenomenon. I do not suppose that anything
of the kind has been staged since the days of the mediaeval mystery
plays. It was, in fact, a mystery play designed by the High Priests of
the Communist faith to instruct the people. It was played on the steps
of an immense white building that was once the Stock Exchange, a
building with a classical colonnade on three sides of it, with a vast
flight of steps in front, that did not extend the whole width of the
building but left at each side a platform that was level with the
floor of the colonnade. In front of this building a wide road ran
from a bridge over one arm of the river to a bridge over the other, so
that the stretches of water and sky on either side seemed to the eye
of imagination like the painted wings of a gigantic stage. Two
battered red columns of fantastic design, that were once light towers
to guide ships, stood on either side midway between the extremities of
the building and the water, but on the opposite side of the road.
These two towers were beflagged and illuminated and carried the
limelight, and between and behind them was gathered a densely packed
audience of forty or fifty thousand people. The play began at sundown,
while the sky was still red away to the right and the palaces on the
far bank to the left still aglow with the setting sun, and it
continued under the magic of the darkening sky. At first the beauty
and grandeur of the setting drew the attention away from the
performers, but gradually one became aware that on the platform before
the columns kings and queens and courtiers in sumptuous conventional
robes, and attended by soldiers, were conversing in dumb show with one
another. A few climbed the steps of a small wooden platform that was
set up in the middle, and one indicated by a lifted hand that here
should be built a monument to the power of capitalism over the earth.
All gave signs of delight. Sentimental music was heard, and the gay
company fell to waltzing away the hours. Meanwhile, from below on the
road level, there streamed out of the darkness on either side of the
building and up the half-lit steps, their fetters ringing in harmony
with the music, the enslaved and toiling masses coming in response to
command to build the monument for their masters. It is impossible to
describe the exquisite beauty of the slow movement of those dark
figures aslant the broad flight of steps; individual expressions were
of course indistinguishable, and yet the movement and attitude of the
groups conveyed pathos and patient endurance as well as any individual
speech or gesture in the ordinary theatre. Some groups carried hammer
and anvil, and others staggered under enormous blocks of stone. Love
for the ballet has perhaps made the Russians understand the art of
moving groups of actors in unison.
Public-domain text, read in full here on John Shaqi.
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