Brother Lawrence often experienced the ready succors of Divine Grace. And because of his experience of grace, when he had business to do, he did not think of it beforehand. When it was time to do it, he found in God, as in a clear mirror, all that was fit for him to do. When outward business diverted him a little from the thought of God a fresh remembrance coming from God invested his soul and so inflamed and transported him that it was difficult for him to contain himself. He said he was more united to God in his outward employments than when he left them for devotion in retirement. Brother Lawrence said that the worst that could happen to him was to lose that sense of God which he had enjoyed so long. Yet the goodness of God assured him He would not forsake him utterly and that He would give him strength to bear whatever evil He permitted to happen to him. Brother Lawrence, therefore, said he feared nothing. He had no occasion to consult with anybody about his state. In the past, when he had attempted to do it, he had always come away more perplexed. Since Brother Lawrence was ready to lay down his life for the love of God, he had no apprehension of danger. He said that perfect resignation to God was a sure way to heaven, a way in which we have always sufficient light for our conduct. In the beginning of the spiritual life we ought to be faithful in doing our duty and denying ourselves and then, after a time, unspeakable pleasures followed. In difficulties we need only have recourse to Jesus Christ and beg His grace with which everything became easy. Brother Lawrence said that many do not advance in the Christian progress because they stick in penances and particular exercises while they neglect the love of God which is the end. This appeared plainly by their works and was the reason why we see so little solid virtue. He said there needed neither art nor science for going to God, but only a heart resolutely determined to apply itself to nothing but Him and to love Him only. Fourth Conversation: Brother Lawrence spoke with great openness of heart concerning his manner of going to God whereof some part is related already. He told me that all consists in one hearty renunciation of everything which we are sensible does not lead to God. We might accustom ourselves to a continual conversation with Him with freedom and in simplicity. We need only to recognize God intimately present with us and address ourselves to Him every moment. We need to beg His assistance for knowing His will in things doubtful and for rightly performing those which we plainly see He requires of us, offering them to Him before we do them, and giving Him thanks when we have completed them.