The Practice of the Presence of God the Best Rule of a Holy LifeLawrence, of the Resurrection, Brother
Religion
The Practice of the Presence of God the Best Rule of a Holy Life
Lawrence, of the Resurrection, Brother
Christian life -- Catholic authors; Spiritual life -- Catholic Church
That the greatest pains or pleasures of this world, were not to be
compared with what he had experienced of both kinds in a spiritual
state: so that he was careful for nothing and feared nothing, desiring
only one thing of GOD, viz., that he might not offend Him.
That he had no scruples; for, said he, when I _fail_ in my duty, I
readily acknowledge it, saying, _I am used to do so: I shall never do
otherwise, if I am left to myself_. I fail not, then I give GOD
thanks, acknowledging the strength comes from Him.
THIRD CONVERSATION.
He told me that the _foundation of the spiritual life_ in _him_, had
been a high notion and esteem of GOD in faith; which when he had once
well conceived, he had no other care at first, but faithfully to
reject every other thought, _that he might perform all his actions for
the love of_ GOD. That when sometimes he had not thought of GOD for a
good while, he did not disquiet himself for it; but after having
acknowledged his wretchedness to GOD, he returned to Him with so much
the greater trust in Him, as he had found himself wretched through
forgetting Him.
That the trust we put in GOD, honors Him much, and draws down great
graces.
That it was impossible, not only that GOD should deceive, hut also
that He should long let a soul suffer which is perfectly resigned to
Him, and resolved to endure everything for His sake.
That he had so often experienced the ready succors of Divine Grace
upon all occasions, that from the same experience, when he had
business to do, he did not think of it beforehand; but when it was
time to do it, he found in GOD, as in a clear mirror, all that was fit
for him to do. That of late he had acted thus, without anticipating
care; but before the experience above mentioned, he had used it in his
affairs.
When outward business diverted him a little from the thought of GOD, a
fresh remembrance coming from GOD invested his soul, and so inflamed
and transported him that it was difficult for him to contain himself.
That he was more united to GOD in his outward employments, than when
he left them for devotion in retirement.
That he expected hereafter some great pain of body or mind; that the
worst that could happen to him was, to lose that sense of GOD which he
had enjoyed so long; but that the goodness of GOD assured him He would
not forsake him utterly, and that He would give him strength to bear
whatever evil He permitted to happen to him; and therefore that he
feared nothing, and had no occasion to consult with anybody about his
state. That when he had attempted to do it, he had always come away
more perplexed; and that as he was conscious of his readiness to lay
down his life for the love of GOD, he had no apprehension of danger.
That perfect resignation to GOD was a sure way to heaven, a way in
which we had always sufficient light for our conduct.
Public-domain text, read in full here on John Shaqi.
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