That his prayer was nothing else but a sense of the presence of GOD, his soul being at that time insensible to everything but Divine love: and that when the appointed times of prayer were past, he found no difference, because he still continued with GOD, praising and blessing Him with all his might, so that he passed his life in continual joy; yet hoped that GOD would give him somewhat to suffer, when he should grow stronger. That we ought, once for all, heartily to put our whole trust in GOD, and make a total surrender of ourselves to Him, secure that He would not deceive us. That we ought not to be weary of doing little things for the love of GOD, who regards not the greatness of the work, but the love with which it is performed. That we should not wonder if, in the beginning, we often failed in our endeavors, but that at last we should gain a habit, which will naturally produce its acts in us, without our care, and to our exceeding great delight. That the whole substance of religion was faith, hope and charity; by the practice of which we become united to the will of GOD: that all besides is indifferent, and to be used as a means that we may arrive at our end, and be swallowed up therein, by faith and charity. That all things are possible to him who _believes_--that they are less difficult to him who _hopes_--that they are more easy to him who _loves_, and still more easy to him who perseveres in the practice of these three virtues. That the end we ought to propose to ourselves is to become, in this life, the most perfect worshippers of GOD we can possibly be, as we hope to be through all eternity. That when we enter upon the spiritual life, we should consider, and examine to the bottom, what we are. And then we should find ourselves worthy of all contempt, and not deserving indeed the name of Christians: subject to all kinds of misery and numberless accidents, which trouble us and cause perpetual vicissitudes in our health, in our humors, in our internal and external dispositions; in fine, persons whom GOD would humble by many pains and labors, as well within as without. After this we should not wonder that troubles, temptations, oppositions and contradictions happen to us from men. We ought, on the contrary, to submit ourselves to them, and bear them as long as GOD pleases, as things highly advantageous to us. That the greater perfection a soul aspires after, the more dependent it is upon Divine grace. [2]Being questioned by one of his own society (to whom he was obliged to open himself) by what means he had attained such an habitual sense of GOD, he told him that, since his first coming to the monastery, he had considered GOD as the end of all his thoughts and desires, as the mark to which they should tend, and in which they should terminate.